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Special Report

Romantic Rebel

Seventy years ago today since his silver screen debut, Rhett Butler remains a charming scoundrel.

Conceited and coolly cynical, he has “the most terrible reputation,” so breathtakingly scandalous that he isn’t received by “any decent family in Charleston.” Yet 70 years since his silver screen debut, Rhett Butler’s roguish charms are still irresistible.

Rhett will once again swagger into ladies’ hearts tonight as the Turner Classic Movies cable channel broadcasts the Civil War epic Gone With the Wind on the anniversary of its 1939 Atlanta premiere at Loew’s Grand Theater.

Margaret Mitchell’s Pulitzer-winning 1936 novel tells the tale of Scarlett O’Hara, but it is Clark Gable as Rhett who gallantly carries the three-hour movie on his broad shoulders. Never have an actor and a role fit together so well, and while Mitchell had her criticisms of producer David Selznick’s film adaptation — she especially felt Leslie Howard was wrong for the role of Ashley Wilkes — she considered Gable perfect for his part.

Gable brought to his greatest role both the comic flair he had shown in It Happened One Night (1934) and the dramatic heroism he displayed as Fletcher Christian in 1935’s Mutiny on the Bounty. From the moment Gable appears as Rhett, leering at Scarlett as she ascends the stairway at the Twelve Oaks barbecue — “as if he knows what I look like without my shimmy,” Scarlett remarks — his character dominates the story.

Beyond Gable’s Oscar-winning ability as an actor, what is the secret of Rhett’s enduring appeal? Above all, it is his utter independence and supreme self-confidence.

While those around him scrupulously obey the superficial social conventions of the age, Rhett scoffs at his own disrepute and brashly invites scandal, as when he shocks Atlanta society by bidding $150 for the honor of dancing with the recently widowed Scarlett. And while Ashley is torn by doubt, Rhett is the embodiment of decisive certainty.

He has a way with the ladies, but Rhett is indisputably a man’s man. When his blunt skepticism toward the South’s prospects in the impending war enrages the touchy pride of his hosts in the drawing room at Twelve Oaks, Rhett is insulted by young Charles Hamilton, but declines the challenge. “I apologize again for all my shortcomings,” Rhett says as he excuses himself. The hot-tempered Hamilton imputes this to cowardice — “He refused to fight!” — only to be informed by Ashley that Butler is a notoriously deadly duelist, “one of the best shots in the country.”

In an agrarian antebellum society obsessed with the noble ideals of ancient chivalry, Rhett’s attitudes are shockingly modern. He is a calculating capitalist, shamelessly professing his pursuit of self-interest. When Scarlett reproaches him for doubting the Confederate cause, Butler memorably retorts, “I believe in Rhett Butler. He’s the only cause I know.”

Yet Rhett ultimately proves not quite so shameless and selfish as he proudly claims to be. Not only does he allow himself to fall desperately in love with Scarlett, but after he rescues her from the Yankee army surrounding Atlanta, Butler decides to join the retreating Confederates, telling Scarlett, “I’ve always had a weakness for lost causes, once they’re really lost.”

Rhett’s weakness is a vulnerability that haunts Gone With the Wind in the 21st century. The accusation of a sentimental attachment to the Lost Cause is an affront to politically correct sensibilities, as scandalous today as the antebellum gossip about Butler’s unchaperoned buggy-ride with a belle he refused to marry.

Whereas in 1939, the film’s most shocking element was Rhett’s famous exit line — “Frankly, my dear, I don’t give a damn” — today it is denounced for its portrayal of servile black characters and its depiction of slavery as essentially benign. However, anyone who thinks the movie version of Gone With the Wind is reprehensively racist would be well advised to avoid Mitchell’s novel, whose frank representation of Old South racial attitudes was softened substantially in Selznick’s screen adaptation. To condemn Gone With the Wind as an apologia for slavery, secession or white supremacy, however, is to miss the metaphoric purpose of Mitchell’s tale.

Written during the grimmest years of the Great Depression, the novel offered a historical message of hope during an economic cataclysm nearly as crushing to the larger nation as Sherman’s march through Georgia had been to the Confederacy. In Scarlett’s fierce determination to overcome hardship — “As God is my witness, I’ll never be hungry again!” — and Rhett’s sarcastic laughter even amid the most disastrous war in American history, Gone With the Wind gave hope to an America badly in need of hope.

Though set in the Old South, Mitchell’s story really represents the spirit of the New South, the can-do attitude espoused by Atlanta newspaper editor Henry Grady who, in the postbellum era, urged Southerners to reject nostalgic helplessness and embrace the challenges of industrial capitalism. The New South mentality and its consequences have their critics. The rush-hour traffic jams of my native Atlanta are a scourge that Georgians now curse as thoroughly as their ancestors cursed Sherman’s Yankee invaders. Yet forward-looking confidence continues to triumph over the alternative as surely as Rhett’s boldness trumped the honor-obsessed doubts of the rival he called “the wooden-headed Mr. Wilkes.”

Seventy years after his first appearance onscreen, Rhett still charms millions, despite the damage done to his reputation by decades of political correctness. And as he tells Scarlett during their scandalous first dance, “With enough courage, you can do without a reputation.”

topics:
Gone With the Wind

About the Author

Robert Stacy McCain is co-author (with Lynn Vincent) of Donkey Cons: Sex, Crime, and Corruption in the Democratic Party (Nelson Current). He blogs at The Other McCain.

Letter to the Editor View all comments (59) |

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Appleby| 12.15.09 @ 7:29AM

I moved out of Atlanta in 1998, and every time I return there I am reminded why. Atlanta is the only city in the world where Black people have pushed me off the sidewalk, knocked books or magazines out of my hands on the subway, or told me that Its A Black Thing and I Wouldnt Understand. It is also the only place where an anonymous accusation of racism is enough to get you fired, and you have no right to confront your accuser or even know who s/he was. I was told by a labour lawyer that I consulted in that case that it was no use even prosecuting; it depends, she said, on how many friends They have, and unless you have video tape, They always win.

Atlanta is the only city in the world where rioting Black people ever showered my car with rocks.

If Rhett Butler saw what Atlanta has become today, he would probably suggest that they burn it down again.

P.S. I have seen the house that was the pattern for Tara. It is in Jonesboro, which is now a town populated chiefly by lawyers.

ncatty| 12.15.09 @ 9:31AM

"Bottom rail on top Boss!"

David Gonzalez| 12.15.09 @ 10:02AM

Since the first time I watched *GWTW*, I've regretted that the powerful scene of Scarlett standing in the field--holding the few carrots--as the camera zoomed up and out, wasn't the terminus of the film!

KyMouse| 12.15.09 @ 12:11PM

Mr. Gonzalez, is that the "As God is my witness, I'll never be hungry again" scene? I've always figured that it was meant to inspire everyone to head for the refreshment stand, since it comes right before intermission, if I remember correctly.

Beau Watling | 12.15.09 @ 11:28AM

I've always found it fascinating that the Mammy character is, Rhett said, "a smart old soul, and one of the few people in this world whose respect I'd like to have." Secondly, Mammy was the only one, besides Rhett, who was never fooled by Scarlett's charms, sweet talk or hissy fits. Now, of course I'm not defending racism or slavery or white supremecy, its just a tidbit I've always found fascinating about both the book and the movie, and something I've never heard mentioned in any discussion of GWTW.

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michael| 12.15.09 @ 2:59PM

Appleby--I was told by an Catholic priest from Ireland who had his parish in the suburbs that Atlanta is no longer southern. It has been filled with northerners who have taken over the city. He said if I wanted to live in Georgia and wanted to still be in the South that I had to move out of the Atlanta area.

Michael| 12.15.09 @ 3:01PM

P.S. Sherman should not have burned Atlanta in 1864. He should have waited 112 years, until the day after Carter got elected!

jlw| 12.15.09 @ 4:15PM

Everyone from the South knows that Atlanta is not southern. The same holds true for much of Florida. Political Correctness and its fellow ills has nearly killed 'Southerness'. Unless and until we have many more Rhetts who don't give a damn about 'white guilt' and being called names, we will continue to be slaves and not Southerners.

Pingback| 12.15.09 @ 11:55PM

» “Like the thief who isn’t the least bit sorry he stole, but is terribly, terribly links to this page. Here’s an excerpt:

…terribly sorry he’s going to jail.” Posted by Sean Higgins under Essays  Today is the 70th anniversary of the premiere of Gone With The Wind. Over at the Spectator, Stacy McCain takes a fond look back at one of the screen’s great rascals, Rhett Butler: In an agrarian antebellum society obsessed with the noble ideals of ancient chivalry, Rhett’s attitudes are shockingly modern. He is a…

Len| 12.17.09 @ 1:33PM

I wonder how accurate area historians regard Mitchell's depiction of Reconstruction-era Atlanta in the last, say, one-third of the book. It seems to me at that Washington took a page out of GWTW when it designed TARP, etc.

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