I’ve had enough, more than enough, of Barack Obama saying that
we should be “our brothers’ keepers.” All of us should utterly
reject that notion. I
explain why here.
Obama did it again during his official Thanksgiving
proclamation. I explain why the claim is misguided both in terms of
faith and of the American political tradition.
From the standpoint of faith:
In not a single place in the Bible is
it ever written that we are indeed our brothers’
keepers. (Look it up!) And for good reason: To be a “keeper” of
another person is not necessarily to help the other but instead to
control him. An Internet site called “Cup of Wrath” explains
it well: “No one is their
brother’s or sister’s keeper, unless that person is incapable of
taking care of him or herself … Loving thy neighbor as thyself
doesn’t mean being your neighbor’s keeper or overseer. Instead it
means taking his or her best interests to heart.”
Again, the command from Christ is not
to act for others, but
to serve others - to love the brother as an
equal, not in loco
parentis. To assert parental responsibility for a
brother is to assume a role - to wrongly assume it - that God has
reserved for Himself. Even if undertaken with the best intentions,
to be a brother’s keeper is to commit a sin akin to vainglory by
putting oneself above one’s proper station.
From the standpoint of American political theory and
tradition:
…. to be a “brother’s keeper” is to tread dangerously close to
the realm of George Orwell’s fictional “Big Brother” - an
all-powerful state of the sort explicitly and rightfully rejected
by our nation’s Founders and by large majorities of every
succeeding American generation.
I read somewhere (I can’t find it now) that the “brother’s
keeper” emphasis is a central tenet of the black liberation
theology espoused by the infamous Rev. Wright. It is a Marxist
bastardization of traditional Judeo-Christian tenets. I can’t vouch
for that explanation myself, but it rings true. Either
way, even if Obama’s intentions are laudable on this
front — a respect I went way out of my way to afford him, although
one can certainly argue he does not deserve such respect for his
good intentions — those intentions are antithetical to traditional
and valuable understandings. We should all love our brethren …
but we should not “keep” them, lest we ourselves in turn become
“kept.”