Via
Rod Dreher, I see that longtime marital traditionalist David
Blankenhorn now supports same-sex marriage. Blankenhorn
writes:
Marriage is the planet’s only institution whose core purpose is
to unite the biological, social and legal components of parenthood
into one lasting bond. Marriage says to a child: The man and the
woman whose sexual union made you will also be there to love and
raise you. In this sense, marriage is a gift that society bestows
on its children.
At the level of first principles, gay marriage effaces that
gift. No same-sex couple, married or not, can ever under any
circumstances combine biological, social and legal parenthood into
one bond. For this and other reasons, gay marriage has become a
significant contributor to marriage’s continuing
deinstitutionalization, by which I mean marriage’s steady
transformation in both law and custom from a structured institution
with clear public purposes to the state’s licensing of private
relationships that are privately defined.
I have written these things in my book and said them in my
testimony, and I believe them today. I am not recanting any of
it.
But there are more good things under heaven than these beliefs.
For me, the most important is the equal dignity of homosexual love.
I don’t believe that opposite-sex and same-sex relationships are
the same, but I do believe, with growing numbers of Americans, that
the time for denigrating or stigmatizing same-sex relationships is
over. Whatever one’s definition of marriage, legally recognizing
gay and lesbian couples and their children is a victory for basic
fairness.
In my cover story in the July/August issue of The American
Spectator, I come to the conclusion that this is the emerging
consensus on this question: that the core purpose of marriage must
lose out to the “equal dignity of homosexual love.” I disagree with
this conclusion, but I am not without sympathy for the motivations
behind it. Yet as I asked in the print magazine and in a
recent column, what institution will do what traditional
marriage once did if marriage is now simply “the state’s licensing
of private relationships that are privately defined”?
Blankenhorn’s switch is all the more notable because he has
focused on making the positive case for traditional marriage rather
than attempting to re-stigmatize homosexuality. The fact that some
social conservatives who understand the proper link between
marriage and parenthood now accept that society has decided to
sever that link is ultimately more important to this debate than
President Barack Obama’s recent change in position.