As I've been looking around the landscape, I wanted to direct
readers' attention to my friend Jaime's piece in the Standard about his travels with Bill in Switzerland. I
think there's a longer essay waiting to be written at some point
(howzaboutit, Jaime?), but for the time being you can catch a
glimpse
here.
Friendly asides out of the way, I also suggest looking at
this important point brought up by
Peter Robinson at the Corner. A few friends, unfamiliar with
Buckley's work (they are working their way back into my good
graces), asked me about Buckley's "opposition" to the civil rights
movement, which Tim Noah woefully
hyperbolizes at Slate. The answer is
here:
BUCKLEY Well, we opposed that act on the grounds
that it asked for constitutional liberties, in an age in which
constitutional liberties were being mobilized for this cause and
that, rather with abandon. And we saw them addressing a situation
which we doubted could be addressed in that way, but I have a very
full perspective on life in the South in those days, and it was
life that simply assumed that whatever headway blacks made would be
made within their own culture and that federal interposition would
be simply a renewal of the Civil War. That was wrong. But that
deception was very, very engaging.
I understand it is not enough to suggest that simply knowing a man
exculpates him from any allegation of racism. But you didn't need
to know Buckley to understand that his mind was incapable of
claiming White supremacy. Here I allude to Noah's reference below
noting that he "stood in the way of racial progress":
"In a 1963 column taking exception to the imminent
march on Washington, where Martin Luther King would deliver his "I
Have a Dream" speech, Buckley described himself as someone who
believed that 'a federal law, artificially deduced from the
Commerce Clause of the Constitution or from the 14th Amendment,
whose marginal effect will be to instruct small merchants in the
Deep South on how they may conduct their business, is no way at all
of promoting the kind of understanding which is the basis of
progressive and charitable relationships between the
races."
Noah's assumptions are naive, Buckley's realistic. Buckley was
asserting the view that no one could legislate the racism out of
"small merchants in the Deep South." But Noah's naivete is
representative of the "new" civil rights push for affirmative
action. Having doubts about that inorganic process of eliminating
racism once and for all is a sign that you're racist. Nonsense.
UPDATE: Tim Noah graciously
responds:
"I tried to make
clear in my obit that Buckley was not a racist. He was, I wrote,
'at best blind and at worst indifferent to the bigotry all around
him.'That's not so
different from the self-assessment Buckley provides here. As for
the interpretation that Buckley's 1963 column stated simply that
racism could not be legislated out of existence, I refer you to the
text itself. Buckley was stating opposition to the Civil Rights Act
even as a partial solution. What history has shown, I think, is
that the civil rights legislation of the 1960s was necessary but
not sufficient to rid this country of racism."
I guess I mistook "stood in the way of racial progress" to mean
"racist," (Noah wins a point) but there's a pretty narrow
distinction sitting here anyway. Progress, in Noah's definition, is
the Civil Rights Act. Not even partially supporting it is being
against making racial relations better. I still disagree.
It's a claim that gets
repeated in different iterations later. Buckley is guilty of
tolerating McCarthy, an unforgiveable offense unless you believe
the presence of Soviet sympathizers in the U.S. government wasn't a
threat worth looking into. Buckley was "soft on fascism," as though
preferring Franco to the rabid anarchists that would have made
Spain a ruin shows inconsistency in his views on individual
liberty.
Perhaps this is just how a
conservative -- an anti-Communist, a libertarian -- appears to
someone of a different worldview. But I still don't get where this
fits in:
...Sorry as we may be to mark Buckley's passing, we
should be very glad that the country ignored much of what he had to
say.
... As if to say that progress was only achieved in spite of him.
Curious, since I thought
much of it was achieved because of him.