And here is the scholarly ordinance developed by Miss Samhita Mukhopadhyay from which Miss Yandoli launched her assault on Valentine's Day and so much else. Heteronormativity, indeed:
This Valentine's Day, enthusiasts are expected to spend approximately $17.6 billion on romance-related goods—jewelry, cards, flowers and chocolates—a ten-year high, according to the National Retail Federation. That's not even the whole picture, when you include all the other things that go along with the "perfect" romantic experience: heart shaped doohickeys, sexy lingerie, bikini waxes, fancy dinners, candle lit romantic massages for two, romantic getaways, puppies and couples counseling. Clearly, the economics of love is serious business.
But despite evidence of how much love costs these days and cultural norms that are evolving away from traditional gender roles in romantic relationships, the commercialization of Valentine's Day continues to communicate traditional and conventional fantasies about gender and love. It's what theorists call heteronormativity: the structures and norms that privilege heterosexual monogamy, while simultaneously stigmatizing behavior that deviates from this model. How is it that heteronormativity still has such a stronghold on the public imagination, despite the fact that more and more people are choosing to delay or forgo marriage or despite the fact in more and more states across the country, marriage is no longer limited to people who are straight? How has it still intact [sic] after the Kim Kardashian marital disaster saga, or the notorious marital flameouts between Kevin Federline and Britney Spears or Katy Perry and Russell Brand? How has it weathered scandal after scandal in which the most ardent supporters of "marriage between a man and a woman" are unable to stay faithful?
(February 13, 2012)
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