Roe v. Wade, perhaps the most ostentatiously
unconstitutional of many dubious Supreme Court decisions purporting
to interpret the Constitution, was issued 40 years ago. Rather than
settle the abortion issue, the justices triggered a bitter
political conflict which continues unabated.
Roe represents tragedy. An unwanted pregnancy can cause
serious, sometimes overwhelming, problems. Moreover, there are few
more personal decisions than to terminate a pregnancy. Liberty and
life seemingly come into sharp conflict.
But abortion is not a just another “choice.” Rather, it is a
flight from responsibility. Abortion is a response to choice, that
is, the decision to have sex. Other than rape, sex is voluntary.
Sometimes the result is an unwanted baby.
The question then is what to do? What is a person’s
responsibility for the earlier choice freely exercised? Abortion
has become a leading means to avoid taking responsibility for the
life created.
This goes as much for men as well as women. In fact, many of the
most fervent abortion supporters are men. The availability of
abortion absolves them of responsibility for their actions. Lynn
Marie Kohm of Regent University School of Law observed: “Indeed,
the ultimate irony of abortion is that it inherently lets men off
the hook.”
Pregnancy produces a human being. Arcane arguments over
personhood do not change the fact that the continuum of life is not
easily segmented. Whether the critical moment is conception or
implantation, thus starts a process which, if not interrupted,
results in a human being. The physical differences between a fetus,
a baby, and a child, though real, do not affect the moral worth the
individual created. No one should be aborted without serious, if
not overwhelming, justification.
There is one when the mother’s life is at stake. But not because
someone would prefer not to have a baby at a particular time. The
claim that abortion is an absolute right even when the pregnancy
results from voluntary sex sacrifices life for convenience. For
instance, last year blogger
Allison Benedikt waxed eloquent in defending the right to kill
one’s baby because one is a newlywed and not yet “ready for kids,”
a “single woman who wants to focus on her career,” or “the mother
of two who is not in the market for number three.” All of these
would be good reasons to eschew sex. Certainly they justify using
birth control. And they create an understandable desire not to be
pregnant. But they are not good reasons to eliminate a life,
especially with adoption as an alternative.
Yet there is at least one worse reason to abort a baby: sex
selection. You want a kid. But you want a kid of a particular sex,
usually male. Unfortunately, even with modern technology it’s hard
to guarantee the result. No problem, argued Benedikt, who warned
her pro-abortion allies against feeling guilty. Just kill the
(mostly) female babies. After all, “these are fetuses with female
or male genitals — not little girls and little boys.”
Some people don’t even make that distinction. Princeton
“ethicist” Peter Singer is not the only educated professional to
advocate infanticide. Last year Alberto Giubilini and Francesca
Minerva
argued in the Journal of Medical Ethics for what they
called “after-birth abortion” if the circumstances “would have
justified abortion.” Presumably having to purchase pink rather than
blue baby clothing could create just such a burden. So solve that
problem with a sex-based abortion. After all, “Merely being human
is not in itself a reason for ascribing someone a right to life,”
wrote Giubilini and Minerva.
Nevertheless, even most abortion advocates don’t go this far.
For them, birth means something. And being a human being
does create a right to life. Frances Kissling, a long-time
abortion advocate with Catholics for Choice, admitted: “Abortion is
not like having your tooth pulled or having your appendix out. It
involves the termination of an early form of human life. That
deserves some gravitas.”
But abortion supporters still are stuck with sex selection
abortion. No matter that sex discrimination is widely thought to be
bad. If abortion is an absolute right, then the reason doesn’t
matter, even if the purpose is to kill baby girls.
The problem isn’t theoretical. The child-gender ratio in India,
which recently has been convulsed in outrage over a murderous gang
rape, “is at its most lopsided in 50 years,”
reported the Washington Post earlier this month. Some
of the lowest ratios of females to males occur in cities and
provinces populated by the growing middle class. Observed the
Post: “a growing number of couples opt to abort female
fetuses or neglect infant girls in their desperation for sons.”
China may pose an even greater problem. The age-old preference
for boys — who provide farm labor and carry the family name — has
been aggravated by the Maoist regime’s “one-child” policy. Although
that restriction has been relaxed, China now has a dramatically
malformed age and sex structure. Normal is 105 boys to 100 girls;
in some provinces the ratio climbs above 130. A deadly preference
for males also is found in Afghanistan, Bangladesh, Pakistan, South
Korea, and Taiwan. All told, Mara Hvistendahl, author of
Unnatural Selection: Choosing Boys Over Girls, and the
Consequences of a World Full of Men, estimates that Asia lacks
160 million women who otherwise would be alive.
A similar phenomenon is evident in Armenia, Azerbaijan, Kosovo,
and elsewhere in Eastern Europe. Some immigrant-heavy Canadian
provinces exhibit a similar pattern, as do America’s ethnic
Chinese, Indian, and Korean populations. Indeed, Kohm argued that
“Sex selection abortion, or sex preselection as it may also be
labeled, is rapidly becoming an acceptable family planning
alternative for Americans.”
Kohm went on to call the practice “woman-on-woman violence.” If
it is a woman’s choice to have an abortion, then sex selection
abortion usually means women (adults) killing women (babies). That
is, complained Kohm, women “insist on putting self desire for a
child of a certain sex above common good to all women by aborting
female fetuses.”
But sex selection and the culture behind the practice give rise
to violence against adult females as well. In developing states
mothers known to be carrying girls sometimes face physical abuse,
often in an attempt to induce an abortion. The lack of brides for
“excess” males has created a veritable industry in sex trafficking
throughout East Asia, especially to China and Taiwan, some of it
forced. Harvard’s Erika Christakis pointed to the Indian rape as
another, even more brutal, possible consequence: “the preference
for male babies in India and much of the world may be at the root
of this senseless violence.” Although correlation does not prove
causation, the “rates of violence towards women increase” in
nations as their male to female gender ratios increase, she
explained.
There are other adverse social consequences. Warned Christakis:
“The imbalance has squeezed poor and uneducated men out of the
marriage market in particular, so there is a surplus of young men
who are unable to find partners and assume standard adult roles in
their societies.” Their frustration could even turn into fodder for
social unrest and foreign conflict.
Forty years ago pro-abortion advocates won the battle of Roe
v. Wade. But they short-circuited the political process,
effectively jump-starting the vibrant pro-life movement. In recent
years more people have declared themselves to be pro-life than
pro-choice, and the majority of Americans oppose unrestricted
abortion. The vast majority dislike sex selection abortion. The
pro-abortion lobby may ultimately lose the political war.
No where is the tension between liberty and life more obvious
than the issue of abortion. Yet the real issue is responsibility,
not choice. One must take responsibility for one’s actions to
preserve liberty. Which in the case of abortion means protecting,
not destroying, life.
