Who would have thought that God and Jerusalem would become
controversial issues at this year’s Democratic National
Convention?
Previous Democratic Party platforms had mentioned God and
referred to Jerusalem as the capital of Israel. After both were
initially missing from this year’s platform, someone apparently
realized that this was likely to raise questions about Democrats
that they could ill afford to have raised in an election year.
So the convention faced a vote on whether to restore God and
Jerusalem to their party’s platform. Rather than risk a roll-call
vote from the delegates, the chair called for a voice vote. The
voice vote sounded too close to call, but the chair called it
anyway, ruling that those wanting God and Jerusalem restored had
the necessary two-thirds vote.
This added an element of farce to the proceedings, but
politicians are usually hardened against any sense of shame.
More was involved than a passing tempest in a teapot. Democrats
were already politically vulnerable on the issue of not respecting
religious freedom, because of the Obama administration’s
heavy-handed forcing of Catholic institutions to finance
contraception, against their own religious principles.
Jerusalem raised very different questions. In the real world,
there is no question that Jerusalem is the capital of Israel. That
is where their national government is located.
But in the murky world of international politics — and
especially in the never-never land of the mythical “Middle East
peace process” — the Palestinians’ demand that Jerusalem be their
capital has made liberals in general, and the Obama administration
in particular, skittish about recognizing Jerusalem as Israel’s
capital.
Nothing that would call attention to Obama’s policies toward
Israel is likely to quiet the fears of Jewish voters in America,
especially as regards the threat of a nuclear Iran, whose leaders
have openly and repeatedly proclaimed their desire to wipe Israel
off the face of the earth.
From the beginning, Barack Obama has tried to downplay the
threat of a nuclear Iran. At one time he said dismissively that
Iran was just “a small country.”
In fact, Iran is physically larger than Japan, and its current
population is slightly larger than what the population of Japan was
when the Japanese dealt a devastating blow to the United States
with its attack on Pearl Harbor in 1941.
A nuclear Iran can do a lot more damage to Israel than the
Japanese did to the United States. Moreover, it is well on its way
to being able to produce more than the two bombs that were enough
to force Japan to surrender in 1945.
Israel is in a desperate situation — and there is no way that
Barack Obama does not know that.
Of all the authors whose books about Barack Obama have flooded
the market, Dinesh D’Souza has shown the best grasp of Obama’s
strange ideological view of the world. Based on that understanding,
D’Souza said two years ago: “I predict that even as Iran develops
the full capacity to build nuclear weapons, Obama will do little or
nothing to stop it.”
As for the possibility that Israel will “launch airstrikes to
disable the Iranian nuclear facilities,” D’Souza said, “I predict
the Obama administration will do its best to prevent Israel from
taking any such action.”
That is what Obama is doing to this very moment. He has even
taken the unconscionable step of revealing to the world Israel’s
secret arrangements with Azerbaijan to provide a refueling place
for its planes going to or returning from an airstrike on Iran.
Dinesh D’Souza has no crystal ball. But you don’t need a crystal
ball to predict Barack Obama’s hostile attitude toward Israel,
despite all of Obama’s lofty words saying the opposite.
All you need to know is the man’s ideological history and the
long line of ideologues who have helped him shape that ideology.
These include Professor Edward Said, spokesman for Palestinian
terrorists, under whom Obama studied at Columbia University.
The question of Jerusalem at the Democrats’ convention
threatened to open a can of worms that Barack Obama cannot afford
to have opened, least of all in an election year.
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