There is a certain kind of inside-the-beltway conservative (you
know the type) who emerges from his cocoon from time to time with
the good news that all is well in America. “We’re a center-right
country,” he tells us. “It can’t happen here.” The guarantee of
individual liberty expressed in the Declaration of Independence,
central to which is our tradition of religious liberty, is
enshrined in the Constitution. We might debate the extent of the
First Amendment’s Free Exercise clause, but unlike the French we
never had an anti-clerical party that bashes churches. In the
guerres franco-françaises, from 1789 on, one took sides
with either the Church or the Republic, but never both.
Admirably, my conservative thinks well of his country—but he
should get out more often. If “it” means a sharp turn to the left,
that certainly has happened in the last three years. As for
religion, the HHS mandates, which would force religious believers
to violate their conscience by offering contraceptive and
abortifacient drugs to their employees, are really about
anti-clericalism. The Administration seeks to justify the mandates
as a means of serving women’s health, but no one really believes
that. Pregnancy isn’t an illness, and drugs that prevent or
terminate a pregnancy don’t make people healthy. Even apart from
that, the dollars in question are so trivial that no one is hard
done by if she has to buy the pills herself. The cost of the “free”
prescription is about $100 a year at Walmart, the price for a movie
and dinner for two at Red Lobster. People on the left complain
that, by opposing the contraception mandate, the Church is denying
women contraceptives, but that’s only true if I am denied a dinner
at Red Lobster because I have to pay for it out of my pocket.
People who believe that also believe, with Big Brother, that
Freedom equals Slavery.
So all that is a subterfuge behind what is really going on,
which is picking a fight with the Church. For the Administration,
that’s a winner, for three reasons. First, anything that distracts
attention from important issues is a godsend, and resurrecting the
culture wars does just that. The economy is in the tank, Iran is
about to get nuclear weapons, and what does the mainstream media
want to talk about? A $100 a year prescription!
Second, keeping the focus on religion gives Democrats an
opportunity to beat up on Republicans. Democrats poll-tested the
question last summer, and came away thinking that, by taking on the
Church, they’d win more votes among women and the radical left than
they’d lose among Catholics. That’s even more so if Santorum wins
the Republican nomination, which explains the timing of the
announcement. Here is noted philosopher Bill Press on Santorum and
his religion: “It’s perfectly acceptable for Rick Santorum to hold
and preach those beliefs about sexuality, no matter how medieval.
But he’s running for president of the United States, not for pope.”
With his finger on the pulse of American voters, Press goes on to
predict a 50-state landslide for Obama over the issue.
The Sisters for Life have protested that the new rule tramples
on their right to practice their religion.
Each of us will be required by law to obtain health insurance,
or face fines. Since this HHS mandate will require every insurer to
include abortion-inducing drugs, sterilization, and artificial
contraception, we will not be able to obtain any coverage that is
free from those “services,” and we will be forced to pay for them
directly. Since we are neither employers, nor employees, of any
religious institution, we cannot even take advantage of the
“religious exemption” contained in the new regulations or the
“compromise.”
The Sisters describe themselves as a “contemplative/active
religious community,” which means that they’re almost as
other-worldly as my inside-the-beltway conservative. What they
haven’t realized is that limiting their religious freedom is the
very point of the bill. Their mistake is the one James Bond made in
Goldfinger. Agent 007 is strapped down on the table,
unable to move, as the death ray creeps slowly toward him. “Do you
expect me to talk?” he asks. And Goldfinger smiles. “No, Mr. Bond.
I expect you to die!” Now, no one wants the good sisters to die.
All the Administration wants is to convert them to the church of
Saint Nancy Pelosi. They’ve been a great annoyance. They go on
marches and the like. Of course the press never notices them, but
still they’re an oppositionist movement. And for all their talk of
“rights,” these are the same people who would deny the rights of
loving homosexual partners to adopt children.
After taking some flack on this, Obama came out with an
“accommodation,” an accounting gimmick in which insurance companies
are required to provide the drugs “for free,” a tactic that
stripped away many of the rule’s critics, the Washington
Post, left-wing Catholics, libertarians. If the prior rule was
offensive, however, the “accommodation” is even more so because,
without relaxing the requirement, it insults one’s intelligence.
Only the deeply stupid and economically illiterate would believe
that insurers will offer a costly service without passing on the
cost to their insureds. The accommodation slaps the Sisters for
Life in the face and then, compounding the humiliation, tells them
to pretend that the slap never happened. It’s also amusing that an
Administration which complains of the financial burden of having to
pay for the prescription out of one’s pocket tells us, out of the
other side of its mouth, that the cost is so trivial that the
insurer will do it at no charge. If that were the case, why was
Nancy Pelosi, barking madness apart, so worked up about this?
There’s a third reason why the issue is a winning one for
liberals. The Church is one of those inconvenient institutions
interposed between the president and the people. When one has
direct knowledge of the good, as the liberal does, and a president
with whom one agrees, intermediary institutions simply get in the
way. If they articulate a different political or moral vision,
they’re Bill Press’s medieval church. If they provide social
services, schools, hospitals, adoption agencies, they are doing
what government should be doing, and often with a dangerously
illiberal agenda.
And it’s not just the Church. There’s also the Supreme Court,
whose Citizens United decision Obama regularly takes on,
remarkably to their faces in his 2010 State of the Union speech.
Then too there’s Congress, which sadly has been given the power,
under the Constitution, to oppose the will of the president.
“What’s frustrating people,” Obama said, “is that I haven’t
been able to force Congress to implement every aspect of what I
said in 2008.” (Those darn Founders! Maybe I’ll recess appoint
my entire cabinet next time around.) Then there are charitable
organizations, which Obama wants to shrink by limiting charitable
deductions. Who needs them, when government should be doing it all?
There also are families, who shockingly send their children to
school with turkey sandwiches and not the Chicken McNuggets
approved by the Department of Education. Finally, there are the
states and American federalism. Libertarians have properly
complained that a government which can force people to buy health
insurance (without invoking the taxing power) can require people to
eat broccoli. Or possibly arugula, were it up to Michelle Obama.
What seems not to have been noticed is that Obamacare is also an
issue about federalism, or would have been so but for the expansive
view courts take of the Commerce Clause (“the feds always
win”).
For libertarians, it’s always about Man vs. the State. For
statists too, it’s the same line-up, only this time the state
always wins. Conservatives view it differently, as we see a need
for intermediary institutions between man and the state. They give
people the meaningful diversity that comes with a range of choices,
and the information about how to live and how we should be governed
that Washington cannot alone provide. That is why anti-clericalism
is so dangerous. It does more than trample on individual rights. It
also attacks an institution which permits its members to flourish
in solidarity with each other, and which, merely by existing,
defends their freedom. When every other barrier to oppression is
removed, in a Poland or a China, what remains are churches faithful
to their mission.
Our modern liberal is an imperialist, you see. He would treat
everyone equally, and to ensure equality would refuse to recognize
any intermediary institution. “To the Jews as Frenchmen,
everything,” said Napoleon. “To the Jews as Jews, nothing.” For
what are the Sisters for Life, after all, except a number of female
citizens, and a small number at that? To them as Catholics,
nothing; to them as citoyennes, the state offers Ortho
Tri-Cyclen!