In an April 6 article for Ha’aretz I wrote with two
co-authors, I traced the widely circulated claim that 90 percent of
Christians had been ethnically cleansed from the Syrian city of
Homs by Islamist militants back to a site known as
al-Haqiqa (Arabic for “The Truth”). This site, despite claiming
to oppose the Assad regime while being critical of the Syrian
opposition, is
accurately described by the Middle East Media Research
Institute (MEMRI) as a “pro-Assad” site.
Having shown the dubious veracity of the claim, I received
abusive messages via Facebook on the following day from a Syrian
journalist named Nizar
Nayouf, who is currently living in exile in Europe. He started
with, “Had it not been published in ‘Haaretz’, and you taught
[note: I’m a student] in ‘Oxford’, I would think you are a member
of the ‘Al Qaeda’ or ‘Mujahid’ with ‘Abu Musab al-Zarqawi!!’” He
also included a denunciation for working with the “U.S.-Israeli
racist Daniel Pipes.”

Nayouf’s attacks didn’t stop there. I was also greeted with my
photo (along with a shot of Daniel Pipes)
posted with the headline “Israeli Newspaper Recruits
Daniel Pipes’ Boys To Attack ‘al-Haqiqa’ and Defend the Criminals
of the ‘al-Farouq Brigade’” on the front page of the al-Haqiqa
website.

In the
purported exposé, al-Haqiqa supposedly cites an anonymous Iraqi
student at Oxford University to claim that I am actually an Israeli
spy directing a Mossad operation network in Iraqi Kurdistan, hiding
under the pseudonym of Aymenn Jawad Al-Tamimi. As further evidence
of this, al-Haqiqa draws attention to the fact that
my profile picture on Facebook is an IDF paratrooper badge from
the Yom Kippur War, as well as my affiliation with the Middle East
Forum.

A self-proclaimed Marxist-Trotskyite and founder of the
“National Council for Truth, Justice and Reconciliation in Syria”
(SYNATIC), which is said to be the publisher of al-Haqiqa, Nayouf
appears to have started life as a legitimate critic of the Assad
dynasty. He was apparently imprisoned for just over nine years by
the Syrian regime (from 17 March 1992 until 6 May 2001). He has
also received numerous awards pertaining to press freedom.
Nonetheless, many of his recent articles, especially those on
al-Haqiqa, push regime-friendly propaganda with numerous stories
that can only be described as bogus.
Nayouf furthers his writing by playing to the fringe
conspiracy-theorist community. In December 2011, Nayouf was
interviewed by and contributed to a story with 9/11 conspiracy theorist James Corbett (an
“independent
journalist” who has also written a series of essays on the
“New World
Order”). The interview centered on Nayouf hilariously claiming
(based on unnamed sources of his in Jordan) that U.S. troops were
amassing on the Jordanian border with Syria.
Nayouf’s other Arabic articles are rife with harebrained
conspiracy theories. In a number of other pieces, he makes rambling
references to American, Saudi, and Israeli plots against Syria —
many following a line established by the Assad regime.
In one note he published on Facebook and subsequently carried on other
websites, Nayouf accused French philosopher Bernard-Henri Lévy
and Free Syrian Army commander Riad al-Assaad of being agents for
the CIA and French intelligence in an effort to assist with,
“criminal acts in Afghanistan during the '80s and '90s for
al-Qaeda.” In the same note Nayouf addressed a nonexistent
“campaign to expel Syria from UNESCO,” stating “all those who take
part in the campaign to expel Syria from UNESCO are committing an
Israeli and Talbanistic crime.”
He even accused Lebanon’s pro-Western and anti-Assad Sunni
Muslim party, al-Mustaqbal, of
being a “gang of spies” hell bent on furthering “Wahabbism” in
Syria. This was all part of an effort to “open the door for all
forms of invaders, starting with the generals of Israel.”
Often Nayouf mixes anti-Semitic themes with his critiques of
Islamism by accusing the Wahabbism of being “Talmudic.”
In another article covering Mohamed Merah, the al Qaeda
inspired gunman who murdered three French soldiers, three young
Jewish students, and a rabbi, al-Haqiqa implied that the
perpetrator might have been a controlled asset of the Israelis or
French intelligence services.
Coming back to the article for Ha’aretz, it is to be
noted that one of the reasons that the veracity of al-Haqiqa’s
original story on alleged mass ethnic cleansing of Christians from
Homs was challenged is that the “report” made no reference to the
phenomenon of imposition of jizya (the traditional
“poll-tax” in Islam extorted from Jewish and Christian minorities
living under the “protection” of Islamic law: a concept not
dissimilar to the Sicilian Mafia’s protection rackets).
And so, what does Nayouf have his al-Haqiqa outlet put out just
three days after our article was published? An “exclusive”
1300-word report claiming that the al-Faruq Brigade has been
imposing jizya on Christians in Homs Governorate. This is
no coincidence: Nizar has clearly intended his outlet’s “report” to
be a refutation of the Ha’aretz article.
Credit for drawing attention to this al-Haqiqa report goes to
BBC Monitoring Middle East (BBC-MME), which, like MEMRI, does a
good job of highlighting Arabic media discourse for English
speakers via a mailing list for subscribers. Indeed, it should
immediately be noticed that the BBC-MME summary of the story does
not in any way vouch for the claims made by al-Haqiqa. Had the BBC
thought there was any veracity to the report, it would surely have
highlighted the story on its website.
What further reveals the bogus nature of this latest al-Haqiqa
story is the additional claim that “hundreds of Pakistani armed
men” have flooded into the Homs area to fight the regime’s forces.
Nayouf’s outlet traces this claim to “very reliable local sources”
that account for this Pakistani presence by attributing the
fighters’ origins to Turkey and Europe (and the UK in
particular).
Really? There no other reports in other outlets to corroborate
these claims. Why have these Pakistani fighters come to Syria but
did not similarly head to Iraq to fight the Shi’i-led Iraqi
government’s forces and the “infidel” coalition forces that were
occupying a Muslim country at the height of the Iraq War?
In fact, hundreds of foreign Sunni jihadists were captured in
Iraq by coalition forces, and none of them had Pakistani origins.
A 2008 report from the West Point based Combating Terrorism
Center only reported one Pakistani being detained at Camp Bucca,
the main detainment center for third-party nationals in Iraq. The
fact is that the overwhelming majority of foreign Sunni insurgents
were Arab fighters from the Middle East and North Africa.
Dr. Jonathan Spyer is a
senior research fellow at the GLORIA Center and spent time in
February
embedded with the Free Syrian Army (FSA) inside Syria. When
asked about al-Haqiqa’s report his answer was clear, “File under
regime cut-out, fake opposition, straight out of the Ba’athist
playbook.… Of course there are Islamist fighters in the FSA and
this should not be denied or underestimated but this particular
info sounds very much like regime info-ops.”
For good measure, I also forwarded al-Haqiqa’s story to
left-wing journalist Nir Rosen. Like Nayouf, Rosen is no fan of
U.S. policy in the region. Yet unlike Nayouf, Rosen has traveled
extensively inside Syria (especially in Homs) over the past
year.
Rosen stated that al-Haqiqa’s story of imposition of
jizya was completely fictitious, pointing out that even if
the al-Faruq Brigade wanted to impose jizya, it is not in
control of the areas named in the report, lacking sufficient
organization to gain said control. Moreover, there is no evidence
that the al-Faruq Brigade is led and dominated by Islamist
militants wanting to impose jizya on Christians.
It is unfortunate that Nayouf and al-Haqiqa are continuing to
disseminate false claims of mass persecution of Christians in Syria
by the opposition, and putting such unsubstantiated stories in the
mouths of “Christian sources” in Homs Governorate. The effect of
this material portrays Christians as propagandists for the regime.
This is something that will only inflame any anti-Christian
sentiment that already exists and could turn claims of mass
persecution into self-fulfilling prophecies.
Lacking arms or a defensible geographic hinterland to defend
themselves, Christians are generally “sitting on the fence” and
refraining from openly taking sides in the present conflict. It is
not in their interests to be portrayed as partisans. Thus, Nayouf
and al-Haqiqa are not helping Syrian Christians.
Let us hope they will desist from any further irresponsible
dissemination of bogus reports and conspiracy theories.