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Comanche Moon

S.C. Gwynne has written a fine book for those interested in the Plains Indian Wars — or in Texas history in general.

Empire of the Summer Moon: Quanah Parker and the Rise and Fall of the Comanches, the Most Powerful Indian Tribe in American History
By S.C. Gwynne
(Scribner, 384 pages, $27.50)

On May 19, 1836, a Comanche raiding party swept down on the frontier settlement of Parker’s Fort in northern Texas, killing five adult men and carrying off two women and three children, including nine-year-old Cynthia Ann Parker. This event had a significant effect on Texas history over the next 75 years, as is outlined in S.C. Gwynne’s Empire of the Summer Moon: Quanah Parker and the Rise and Fall of the Comanches, the Most Powerful Indian Tribe in American History. The book is both a biography of Chief Quanah, and a history of the Plains Wars and following reservation period.

The Comanches were the fierce Cossacks of the Southern Plains. Their mastery of the horse in the 17th century enabled them to dominate the regional geopolitical landscape. They halted northward Spanish expansion from New Mexico and westward French incursions from Louisiana. Their dark forays ranged from the Arkansas River to deep into Mexico. They drove the Apaches off the Texas plains and into the New Mexico-Arizona mesa country. Their boldness sent them to attack Taos, New Mexico, in 1706, and the following decades saw continued savage harassment of the pueblo communities. Raids on Mexican haciendas netted horse herds numbering in the thousands. For two centuries the Spanish, then Mexican, and finally the American presence was mostly powerless against them. The raiding parties traveled at night, and to this day a full summer moon in Texas is called a “Comanche Moon.”

Cynthia Parker was raised by the Indians, eventually marrying a chief, Peta Nocona. Like most white captives taken at a tender age, she became totally immersed in Comanche culture, even losing her ability to speak English. Despite her ultimate status as the “White Queen of the Comanches,” her life was one of abject drudgery as women did all the “blood and grease” work to maintain a nomadic culture based on buffalo hunting — every day a struggle for survival. She was “rescued” against her will 24 years later in 1860 by a force of Texas Rangers (the Rangers were the first to deal effectively with the Comanches by adopting their surreptitious tactics) commanded by Sul Ross, a future governor of Texas. By then Cynthia had given birth to three children: a daughter named Prairie Flower; and two sons, one nicknamed “Peanuts,” and the other the legendary Quanah Parker. The skirmish (in Texas history known as “The Battle of Pease River”) that liberated her left her only with her daughter — her husband was killed, her two sons escaped and were left to their own devices.

Quanah, born 1848, grew up to be a warrior, and — like his father — eventually a chief. He mastered hunting, riding, and fighting skills at a young age. By his twenties he was a participant in Comanche opposition to white settlement on the Texas plains. In 1871, when the U.S. Army first encountered him in a skirmish on the Brazos River, he was a calculating young chief, known for bloodthirsty raiding to avenge his family’s tragic dislocation, which haunted him. Unbeknownst to him, Cynthia Parker died of influenza in 1870 after a decade of living unhappily with a series of white relatives. His sister Prairie Flower had died of pneumonia in 1864, still a child.

Quanah’s tenacious struggle continued for four years as outside forces converged on the Comanches. White settlers filled the Texas river valleys (the Brazos, the Guadalupe, the Rio Grande). Buffalo hunters scoured the plains killing literally millions of bison, newly valuable for their hides due to modern tanning methods. And Washington in the post-Civil War era could again turn its attention to the “Indian problem” hindering western expansion. Oddly enough, at the time California was already a state and the Pacific coast settled. But the Great Plains and Rockies remained wild and unsettled, a great gap in American Manifest Destiny.

But a two century-long mounted war culture made the Comanches fierce adversaries. Superior horsemen, they were masters of lightning-strike guerrilla tactics. Not only did they travel easily at night, but they excelled at evasion. At Blanco Canyon in 1871 Quanah deftly avoided engaging a large force commanded by General Ranald Mackenzie by constantly dividing the fleeing Indians (including women and children and a large horse herd), leaving the noted Civil War veteran confused and furious. Mackenzie wouldn’t make the same mistakes three years later when he commanded three thousand troops converging on the Comanches in five columns from that many directions.

The Comanches’ final defeat occurred at Palo Duro Canyon in the Texas Panhandle in 1874 during the so-called Red River War. Though Quanah himself was not present, Mackenzie attacked a large village and inflicted heavy losses. Escaping Indians were sentenced to a fugitive starving winter as Mackenzie captured thousands of pounds of stored buffalo meat and intentionally shot 1,400 horses, thus copying George Custer’s tactics against the Cheyennes on the Washita River in 1868. The surviving Comanches eventually succumbed to relentless military pressure and severe winter weather, small pockets surrendering throughout the winter of 1874-‘75, with Quanah himself bringing his band to Fort Sill, Oklahoma, in June 1875.

Only 27 at the time, Quanah lived long after his surrender, prospering in the cattle business on the Oklahoma reservation, his youth and half-white status easing the transition. He seemed to understand and adjust to the great change that had come to the Comanches. He had at different times a total of eight wives and fathered 24 children, his polygamy a sore spot with government bureaucrats and missionary types who dealt with him as the primary Comanche leader. He built a large home (its prized possession a photograph of his mother Cynthia taken in Fort Worth following her return to the white world) to accommodate this extensive household.

With varying degrees of success, the previously nomadic Comanches settled down to become farmers and ranchers. For Quanah, it must have been bittersweet, considering his family history and former free life on the plains. That way of life was only a vivid memory in his later years. He entertained the likes of President Teddy Roosevelt at his dinner table, and made many trips to Washington to advance Comanche interests. At his death in 1911 he could be thought of as the Nelson Mandela of his people.

Former Time and Texas Monthly editor S.C. Gwynne has written a fine book for those interested in both the Plains Indian Wars and Texas history in general. The story is gripping, dramatic, and steeped in a history both specific and universal.

About the Author

Bill Croke, formerly of Cody, Wyoming, is a writer in Salmon, Idaho.

Letter to the Editor View all comments (16) |

Michael Tomlinson| 9.21.11 @ 6:19AM

An excellent read that tells it like it is about the Commanche's brutality. So if you're looking for the noble savage PCism this is not a book for you, but neither is reality.

Gary B| 9.21.11 @ 6:33AM

I second that. I read this book several months ago. It's excellent.

Petronius| 9.21.11 @ 9:52AM

Good stuff. Add to it, the only treaty concluded to be concluded and kept inviolate to this day between an Indian tribe and white people originated with the German settlers of Fredericksburg, Texas and the Comanche. They meet there in June every summer to share their pipes and renew their pact. Progress is possible when and where the government doesn't have a footprint.

loulou| 9.21.11 @ 10:18AM

I'm ordering the book today.

Naturalborn Texicanette| 9.21.11 @ 10:32AM

I will be getting the book as well. Greatly enjoy history, especially if it concerns Texas.

W| 9.21.11 @ 10:45AM

You may like TR Fehrenbach's books, "History of Texas" and "Comanches."

DRed| 9.21.11 @ 11:23AM

I thought Gwynne laid it on a little thick at times, but overall this is a very entertaining read, especially if you have any familiarity with west texas.

Kitty| 9.21.11 @ 11:24AM

Amazing that Quanah adapted to life, and even prospered, after his surrender, while his mother "died of influenza in 1870 after a decade of living unhappily with a series of white relatives. "

cicero| 9.21.11 @ 12:01PM

Great read. I had it several months ago, and have recommended it everybody Igtalk to. It is one of a number that have come out since the late 90's that seem to be reversing the tide of the revisionist historians who have held sway since the mid 60's.
I also recommend "The Long Winters Count" (I think that is correct). It was published by the U of Colorado about 10 years ago, and was supposed to be the first in a series It deals with the native north American indian from pre-history until Lewis and
Clark. There is also a 4 volume set that details the history of the Indian wars from the end of the Civil War until about 1890. It is a compilation of accounts of the wars written by soldiers, indians, and newspaper reporters who were o n the scene, and intimately involved. Sorry, but I don't have the biblio handy.
This was a clash of oultures. There could have been only one outcome. It is unfair to all to judge them, both Indian and European, based on todays customs and mores.

aflegenheimer| 9.21.11 @ 12:23PM

Great review right up to the line that Quanah was the "Nelson Mandela" of this people.

Mandela was a communist and terrorist. Quanah was a Comanche warrior. There's a difference.

Besides, Quanah would have cut Mandela's Adam's apple out and eaten it for breakfast.

What a silly remark.

Do conservative publications have to sing hosannas to every black hero on the planet no matter how evil he is to establish themselves as anti-racists?

Cpm| 9.21.11 @ 2:08PM

I think the remark was aimed more at his later years when he led his tribe on the reservation and became more of a politician, but have no doubt, in his heyday, the native Texans would have called him a terrorist if the word existed.

Dave | 9.21.11 @ 12:51PM

This, indeed, sounds like a very interesting recollection of "the times and a clashing of cultures." But as one poster noted: it's hard to judge the period based on today's cultures and mores. I agree.

Although I won't be around to witness the end result, the next clash of American cultures should be, if nothing else, interesting to observe. I say "interesting" in the it will no doubt be a multi-clashing that will pit illegal and amnesty granted Hispanics, American blacks, Asians, Muslims and the soon-to-be-oppressed and dwindling in numbers ... white Europeans.

If the socialist, Marxist or statist army reaches its political nirvana and continues to build on their redistributionist goals and objectives, then the heated and often violent battles among ALL these listed cultures will be difficult, if not impossible to halt.

From my vantage point on the sofa, basic human nature can never be stopped. Not even by executive order. Or if I might describe it as a love affair -- "the heart wants what it wants."

And that's the name of that tune.

Good luck, kids.

albert constantine jr| 9.21.11 @ 9:14PM

It is not for nothing that the county where Fort Sill is located in Oklahoma is known as Comanche County.

Tiddly| 9.22.11 @ 12:33AM

Movies such as Dances with Wolves have given modern Americans silly ideas about the culture of Plains Indians. The truth is that the tribes lived in constant blood-feuds with each other, killed each other on sight (often after sadistic torture), and were viciously savage. Woe to any white women who fell into their hands (white men were usually simply butchered)--they were raped, often driven to suicide, and treated brutally by the Indian women as well, who were jealous because their men preferred the captive whites. Try the Life of George Bent for a good antidote to the "noble savage" nonsense promoted by liberal media and movies. It was a barbaric lifestyle that could not be allowed to continue as civilization came to America.

PaulyD| 9.22.11 @ 10:19AM

I liked the comment I read by Stephen Ambrose in "Crazy Horse and Custer."

He summed up our modern view of the Indians this way: "Everything bad you've ever heard about the Indians is true. But everything good you've ever heard about the Indians is true too."

More Articles by Bill Croke

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