Unfair as it sounds today, Amalrik himself was seen by many as a
possible KGB plant assigned to observe and trap Western
correspondents. Some refused to deal with him, fearful of being
compromised or expelled themselves. His apparent freedom to write,
move about, and meet with correspondents in our apartments seemed
to be de facto evidence that he had clearance from above.
“Perhaps he was more daring than others, but also perhaps he was
protected in some devious way,” recalls one journalist who was
based in Moscow at the time.
Amalrik was also mistrusted by many mainstream dissidents
because he refused to sign the countless petitions and “open
letters” circulating at the time. A co-founder of the main
dissident movement, Vladimir Bukovsky, once told me that signing
those petitions and protests was a good test of a newcomer’s
commitment to the movement. He considered that Amalrik failed the
test.
In fact, as became plain after his final arrest in 1970, Amalrik
is best explained in simpler terms, as a man determined to live
life as a free spirit. His harsh sentence in Kolyma ended most of
the speculation that he was a KGB stooge.
He later mused that he had hoped to keep out of legal trouble
despite his writings. “I was trying to find a kind of coexistence
with the regime,” he wrote, “but that idea — one to which I would
return again and again — was not feasible.”
After his release, he was forced to emigrate to the West where
he led a lively existence as a much-sought-after lecturer and
writer in the Netherlands, France, Britain, and the United States.
He was able to live off his lecture fees and royalties.
Just four years after his expulsion, he died in a head-on
collision with a truck one rainy night while traveling to Spain for
a conference to discuss Soviet compliance with the Helsinki human
rights accords. His wife and two other dissidents in the car
suffered only minor injuries.
As with every aspect of Amalrik’s life, questions were raised
again. How accidental was the crash? The long arm of the KGB was
suspected by some. I asked Bukovsky if he was suspicious.
“Absolutely not,” he said. “There is no evidence that it was
anything other than an accident.”
Commentator Shelin noted with irony that Amalrik died without
ever knowing that in his famous essay he was only a few years off
target.
Amalrik had said shortly before his death that he wanted to
revise his thinking on the direction of the Soviet Union and
produce a new version of the essay. Perhaps he would have toned
down his views on war with China and moved the doomsday date to the
1990s. That would have made it nearly perfect.
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