What makes a prosperous country? Is this purely to do with
economic factors or should wider is-sues be taken into account such
as personal happiness, individual freedom, and spiritual faith? An
innovative new American-led think tank, the Legatum Institute,
believes it has come up with interesting answers to such
questions.
Using a methodology that is original if not unique in its scope,
the institute publishes an annual report called “The Legatum
Prosperity Index.” This is a global-scale table of who scores what
in the vital statistics of 21st century wealth combined with
well-being. The subjectivity required to make judgments on the
well-being issues is immense. So are the fees that Legatum pays
Gallup to fulfill its research requirements by conducting polls in
104 nations. But the resultant findings are intriguing, because no
other international organization has ever tried to make such a
diverse and wide-ranging study into the causes of national
contentment.
Man does not live by economic growth alone is one clear
conclusion of the Prosperity Index. The title itself appears to be
something of a misnomer until one reads in the small print that the
institute, in its quest to identify the relationship between money
and happiness, is measuring an unusual set of indicators. It
regards the familiar signposts of economic achievement such as GDP
and annualized growth rates as too narrow a paradigm for evaluating
national success. In Legatum’s view, there are two halves of the
prosperity equation, economic competitiveness and “comparative
liveability.”
This latter concept of liveability embraces freedom of choice,
ethical values, good health, equality of opportunity, civil
liberties, spiritual faith, low unemployment rates, strong family
life, and a temperate climate. These are found to be the key
drivers of “life satisfaction” in most countries, with the
exception of the world’s poorest societies where average incomes
are less than $10,000. In such impoverished nations, income levels
become paramount as the single strongest predictor of personal
happiness. But the Prosperity Index says that once annual incomes
rise to $20,000 or higher, further increases do not, on average,
make people in the country more happy with their lives. Hence the
notion of a measurement scale that encompasses wider values in
which both economic prosperity and personal contentment can
co-exist as two sides of the same coin.
This year’s glossily published Prosperity Index tips the scales
at 2.5 pounds and runs to 332 pages. Its statistical complexity
looks impressive. But it is far from clear who actually reads such
studies, which can easily be dismissed for being too novel, too
subjective, or too quirky for serious academic or political
consideration.
Thankfully, however, the world is not run exclusively by
politicians or academics. Indeed both groups, whether seeking votes
or grants, often commission research designed to find out what
ordinary people want in their lives. Legatum’s effort to provide
answers to this question deserves to be taken seriously. The
institute is certainly spending serious money to do research work
and extensive international polling grounded in the belief that
across the world there are models of “good” materialism that should
be identified and encouraged because they are rooted in universal
well-being factors that can be identified and measured.
THE LEGATUM INSTITUTE is the brainchild of Christopher Chandler,
a reclusive New Zealand billionaire in his 40s. He built his
fortune, according to Institutional Investor magazine, “by
making bold bets in risky markets around the world.” Originally in
partnership with his brother, Chandler turned a modest nest egg
from the family’s New Zealand department store into a global
investment empire. Using their own money and emulating the investor
principles championed by Sir John Templeton and Warren Buffett, the
Chandlers took positions in bombed-out Russian, Korean, Chinese,
and other Asian corporations. Eventually these investments became
extremely profitable, although sometimes only after fierce battles
had been fought over issues such as corporate ethics, political
interference, and social responsibility within the societies
concerned. These governance wars left Christopher Chandler with an
idealistic belief that the world needs to be better informed about
more broadly defined concepts of the conditions in which economic
growth and prosperity will flourish.
At the heart of Legatum’s findings are core values with which
readers of The American Spectator are likely to agree.
Growth, entrepreneurship, good returns on capital invested, honest
democracy, and freedom from government interference are all given
high economic priority in the Prosperity Index. On the well-being
side of the balance sheet, the top four factors are choice, health,
equality of opportunity, and strong religious faith. There are
surprises when the two halves of the equation are weighed on the
scales of Legatum judgment. One might have expected India to come
high in the league table. It is a stable democracy, its
growth-orientated economy is booming, and it respects if not
reveres religious faith. Yet India is one of the worst health
environments in the world and it also has one of the most
meddlesome bureaucracies. These two negatives counted badly against
the subcontinent’s many other positives with the result that India
ranks only 70th out of the 104 countries scrutinized. It came
behind China (54th) and Russia (57th) and only just ahead of
Indonesia (71st) and Iran (73rd).
For the record, the winners of the Prosperity Index horse race
in 2008 were No. 1 Australia, No. 2 Austria and Finland (in a tie),
and No. 4 the United States. The runners-up were a clutch of
European democracies, while among the lowest scorers were Zimbabwe,
Zambia, and Yemen. These may seem somewhat predictable results, at
least to your columnist, who without the help of Gallup polls would
likely have selected the U.S. and Australia as top choices for free
and prosperous countries, while putting pariah states like Zimbabwe
and Yemen at or near the bottom of the league.
YET EVEN IF THE FAVORITES won, the value of Legatum’s work lies
not in awarding prizes but in establishing benchmarks. Usually the
institute does this confidently, but it is uncharacteristically
ambiguous about religion. Although it acknowledge the importance of
faith and spiritual values in the well-being of a country, Legatum
seem unsure about how much weight to attach to attach to it.
Perhaps this ambivalence is not surprising because finding a
methodology for measuring religion was bound to be difficult. A
further complicating factor is that some forms of religion (such as
Islam’s radical jihadism) are seen as negative while other more
peaceful faiths are credited with bringing positive benefits to
society. But at least the institute has been bold enough to
identify spirituality as a potentially important component in
making a country prosperous and happy.
In this context it may be significant that Legatum’s next
project is the publication of a commissioned study: “Religious
Engagement and Subjective Well-Being” by Harvard’s Robert Putnam,
the author of Bowling Alone. Let’s hope the findings of
this research confirm the importance of faith in the good and
prosperous life of nations and that Legatum will give even more
prominence to it in future editions of the Prosperity Index.
Appleby| 10.14.09 @ 7:26AM
This is just the sort of thing you must expect from a generation that believes it is Special because it continues to breathe: the generation that has been rewarded with a trophy for simply showing up demands that it be seen as Successful because it FEELS Special.
Success is one of those things like Porn, that we may not be able to define but we know it when we see it. Jimmy Stewarts character in Its a Wonderful Life was Successful; I think everyone would agree with that. A child with an IQ of 85 is successful when he learns to read, even at the age of 15. A person who has the courage to try out for a spot in a professional choir when she doesnt have the background is successful in conquering her fear and shrugging off the Nay Sayers who advised her not to even try.
But a smart kid who gets a C because he was too busy trying to be Popular is not successful; a person who is awarded a high position in a company because he is Of Colour is not successful; and neither is a thief.
Most people will have their own definitions.
To say a country is Successful although it is clearly about to go into the tank by every conventional measurement, because its people march off the cliff singing, is clearly ridiculous. But it is what we expect from The Special Generation.
Alan Brooks| 10.18.09 @ 9:42PM
We can rest assured that since no one ever goes broke under-estimating taste, the economy will do just fine.
Pingback| 10.14.09 @ 7:38AM
Twitter Trackbacks for The American Spectator : Is Everybody Happy? [spectator.org] links to this page. Here’s an excerpt:
Alan Brooks| 10.14.09 @ 7:12PM
and do not forget how paxil, viagra, etc.
have something to with 21st century chirpiness.
chirpy chirp cheap cheap
where's yo mama gone
little baby boid...
far far away
far far away
Alan Brooks| 10.18.09 @ 9:55PM
These lyrics are unintentionally humorous:
"Wheres your mama gone? (Wheres your mama gone?)
Little baby Don (Little Baby Don)
Wheres your mama gone? (Wheres your mama gone?)
Far, far away
Wheres your papa gone? (Wheres your papa gone?)
Little baby Don (Little baby Don)
Wheres your papa gone? (Wheres your papa gone?)
Far, far away
Far, far away
Last night, I heard my mama singing a song
Ooh-We, Chirpy, Chirpy, Cheep, Cheep
Woke up this morning and my mama was gone
Ooh-We, Chirpy, Chirpy, Cheep, Cheep
Chirpy, Chirpy, Cheep, Cheep, Chirp
Wheres your mama gone? (Wheres your mama gone?)
Little baby Don (Little Baby Don)
Wheres your mama gone? (Wheres your mama gone?)
Far, far away
Wheres your papa gone? (Wheres your papa gone?)
Little baby Don (Little baby Don)
Wheres your papa gone? (Wheres your papa gone?)
Far, far away
Far, far away
Last night, I heard my mama singing a song
Ooh-We, Chirpy, Chirpy, Cheep, Cheep
Woke up this morning and my mama was gone
Ooh-We, Chirpy, Chirpy, Cheep, Cheep
Chirpy, Chirpy, Cheep, Cheep, Chirp
Lets go now
Last night, I heard my mama singing a song
Ooh-We, Chirpy, Chirpy, Cheep, Cheep
Woke up this morning and my mama was gone
Ooh-We, Chirpy, Chirpy, Cheep, Cheep
Chirpy, Chirpy, Cheep, Cheep, Chirp
Altogether now
Last night, I heard my mama singing a song
Ooh-We, Chirpy, Chirpy, Cheep, Cheep
Woke up this morning and my mama was gone
Ooh-We, Chirpy, Chirpy, Cheep, Cheep
Chirpy, Chirpy, Cheep, Cheep, Chirp
One more time now
Last night, I heard my mama singing a song
Ooh-We, Chirpy, Chirpy, Cheep, Cheep
Woke up this morning and my mama was gone
Ooh-We, Chirpy, Chirpy, Cheep, Cheep
Chirpy, Chirpy...'
Mary Louise| 10.14.09 @ 8:32PM
It's remarkable how quickly money makes its way into the conversation between Socrates and Cephalus, and how immediate the segue to the virtue of justice.
because finding a methodology for measuring religion was bound to be difficult.
Alan Brooks| 10.18.09 @ 9:44PM
"and how immediate the segue to the virtue of justice."
First comes virtue, then justice. But since men will always be unvirtuous, justice is unobtainable.
Mary Louise| 10.14.09 @ 8:48PM
Didn't mean to hit submit, so to finish my thought, maybe finding a methodology for measuring religion is difficult not only because of the unaffiliated believer, but also because of the likelihood that many people who are affiliated do not believe, though they practice.
C.S. Lewis wrote of this in his Reflections. The diastasis you see now is because the sword is gone, and thank God for that.
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