By Hal G.P. Colebatch on 7.24.09 @ 6:08AM
The Vatican was enthusiastic for the moon landing and space
exploration.
Pope Paul's Vl Pontificate has faded from popular memory,
completely overshadowed by that of John Paul II.
However it is worth remembering at this time that in 1969 he
unequivocally blessed and hailed the Apollo Moon-landing,
upholding the Vatican's tradition of support for science,
astronomy and the application of human reason.
"Honor, greetings and blessings to you, conquerors of the moon,
pale lamp of our nights and our dreams!" was his resounding
message to the Apollo 11 astronauts. "Today," he said, "We
celebrate a sublime victory!"
Pope Paul spent the night of July 20/21, 1969, watching the moon
through the telescope of the Vatican Observatory at his summer
residence at Castel Gandolfo. Like countless millions of others
he then watched the landing and the first moon-walk on
television.
Following his message and a congratulatory telegram to President
Nixon, the Pope wrote at length about the event. To mark the 40th
anniversary of the landing Vatican Radio is publishing its
collection of his reflections on the event, talks he gave, and
the text of his speech to the Apollo 11 Astronauts who he met at
the Vatican on October 16, 1969. These make it plain that the
Pope was an enthusiast for space exploration.
The Pope said Armstrong's words about "one giant leap for
mankind" were right on the mark.
"Man has a natural urge to explore the unknown, to know the
unknown, yet man also has a fear of the unknowns," the Pope told
the astronauts. "Your bravery has transcended this fear and
through your intrepid adventure man has taken another step
towards knowing more of the universe."
He said the talent, energy, and teamwork behind the moon-shot
"pay tribute to the capacity of modern man to reach beyond
himself, to attain perfection of achievement made possible by
God-given talent." He said he prayed that the knowledge of the
Creation would continue to grow and would enable God's power,
infinity and perfection to be seen more clearly.
In a number of audiences and addresses earlier in the same year
he had emphasized that the Catholic Church applauded the
accomplishments of science, technology, and human ingenuity. He
also made the point that science must also be applied to solving
problems on Earth.
The Pope was carrying on a tradition of the church which existed
from very early times, when the Church played a primary role in
lifting astronomy out of astrology. (At the tail-end of the Roman
Empire Saint Augustine of Hippo refuted astrology by referring to
babies born under identical stars who nevertheless led completely
different lives. Even when astrology still infected science and
thought in general, the Church said such influence could be
overcome by Free Will).
J. L. Heilbron of the University of California has said: "The
Roman Catholic Church gave more financial aid and social support
to the study of astronomy over six centuries, from the recovery
of ancient learning during the late Middle Ages into the
Enlightenment, than any other, and, probably, all other,
institutions."
Modern astronomy may be said to have begun with Copernicus, a
Catholic priest, who dedicated his 1543 work, On the Orbits
of Heavenly Bodies, to the Pope of the day. Galileo might
have avoided trouble as easily as Copernicus did if he had shown
a little more diplomatic skill and common sense, for example if
he had refrained from mocking a Pope who had befriended and
honored him.
The contribution of the Catholic Church to astronomy was massive
and unequalled. Without it astronomy might very well never have
grown out of astrology at all. The cathedrals in Bologna,
Florence, Paris, Rome and elsewhere, for example, were designed
in the 17th and 18th centuries to function as solar
observatories. Each cathedral contained holes through which
measured rays of sunlight could enter and meridian lines on the
floor.
Kepler was helped by a number of Jesuit astronomers, including
Father Paul Guldin and Father Zucchi, and by Giovanni Cassini,
who studied under Jesuits. Cassini and Jesuit colleagues were
eventually able to confirm Kepler's theory on the Earth having an
elliptical orbit.
Pope Gregory VIII, who founded the Vatican Observatory in 1578,
employed the calculations of Copernicus in 1582 to correct the
calendar and bring it into accord with the true movement of the
Earth, a task of enormous importance and responsibility.
The Papacy remained intensely interested in geography and
astronomy for scientific and political as well as theological
reasons, and when as a result of Magellan's first
circumnavigation of the world (1519-1522), it was discovered that
when traveling around the world one gains or loses a day, it was
considered so important that a special delegation was sent to the
Pope to explain this.
A Catholic priest, Father Nicholas Zucchi, invented the
reflecting telescope. Among the many great Catholic clerical
astronomers Giuseppe Piazzi discovered the first asteroid, Ceres,
in 1801, and established the observatory at Palermo. Piazzi also
obtained modern equipment and instruments for it, and converted
Palermo from a backwater in poverty-stricken and ignorant Sicily
to a great center for astronomy, a position it has maintained
ever since, later being involved with the first imaging X-ray
astrophysics. Despite being a Catholic priest and indeed a
Professor of Dogmatic Theology in Rome, in 1788 Piazzi traveled
to England to work with the astronomer Nevil Maskelyne, a
Protestant minister, and the famous instrument-maker Ramsden. A
little before this a Jesuit mathematician, R. G. Boscovich, had
played a key role in charting the way to modern nuclear physics.
In the 20th century a Catholic priest and scientist, Fr. Georges
Lemaître, discovered the Big Bang. (He was concerned that it
not be used as an argument to prove the existence of
God, which he held should be a matter of faith.)
It is also said that Father George Coyne, a previous director of
the Vatican Observatory, applied for astronaut training in the
1960s. His provincial is said to have muttered, "If I let you
become an astronaut, George, every priest will want to."