By James Bowman on 6.8.09 @ 6:02AM
Old-fashioned storytelling at its most thoughtful.
Though I don't quite know why, I've been having some trouble
defining for myself just what it was I so much enjoyed about
Revanche, by the Austrian director Götz Spielmann, a
movie which A.O.
Scott of the New York Times calls "a tidy, glum
thriller that aims for a tone of sour humanism, perched just on
the near edge of cynical despair." This judgment seems to me to
be completely wrong, wrong in every particular. At least on the
basis of its immediate effect, I would say that the film is
neither tidy, glum nor a thriller, except in the sense that any
movie with a plot can be called a thriller. Nowadays, even
thrillers often don't bother with plots. Nobody seems to mind
being whisked from one exciting moment to the next without
bothering about the connections between them. This movie is
therefore old-fashioned in having a plot, and a well-developed
one, but the effect it produces is more thoughtful than
thrilling.
And then there's "sour humanism," which corresponds to nothing I
could see in the picture -- which, if anything, has a powerfully
theistic subtext, though people are likely to disagree about what
it means. Whatever that is, however, it cannot be anything close
to cynical despair. Rather the opposite, in fact. To me, the
movie seems to have an almost Wordsworthian reverence and awe
before the moral force of nature. How is it possible for Mr.
Scott to be so wrong, I wonder? Maybe I'm the one who is missing
something. Or maybe I'm just going overboard in my admiration for
the picture because I'm so delighted to see any example of
old-fashioned storytelling on film, now that this has become a
dying art in Hollywood.
The story in this case is that of Alex (Johannes Krisch), an
ex-con who is working in a Viennese brothel as a part-time
bouncer and general dogsbody. Secretly, he is also the lover of
one of the prostitutes, the beautiful coke-addicted Ukrainian,
Tamara (Irina Potapenko). Both of them dream of escape from the
brothel, and Alex has a friend who might allow him to buy a
partnership in a bar in Ibiza if he can raise 80,000 Euros. On a
visit to his peasant grandfather in the Austrian countryside, he
spots a small-town bank that looks as if it will be easy to rob.
Despite her misgivings, Tamara is persuaded that this is, indeed,
the ticket out of bondage for both them, and together they
engineer her escape from the film's sinister version of Mistress
Overdone, Konecny (Hanno Pöschl), and plan their bank job.
"Nothing can go wrong," Alex assures her. "Only idiots without a
plan get caught."
Meanwhile, as they say, we are introduced to a parallel story
involving a sensitive but unlucky policeman named Robert (Andreas
Lust) who suffers from a tortured conscience and is unable to
conceive with his wife, Susanne (Ursula Strauss). She is a kindly
neighbor to Alex's grandfather, the peasant known as Old Hausner
(Johannes Thanheiser), whom she visits at his remote farm once a
week to take him to church. To tell any more of the plot would be
to give away too much, but equally absorbing is the nicely
worked-out thematic contrast between the elemental world of the
countryside and the brittle pleasures and moral corruption of the
city. The tone is set by Old Hausner when, in discussing his
grandson with Susanne, tells her that "He lives in the city. When
you live in the city, you end up arrogant or a scoundrel. He's a
scoundrel."
Well, he is and he isn't. At about the same time the brothel
owner, Konecny, is telling Alex that his problem is that he's too
soft. People can tell, he says, and they'll know at once that he
doesn't belong in the company of the hard men it takes to run a
business like theirs. There is truth in what he says, too, though
we're kept guessing as to just how much. The one thing we do know
is that Alex is a bit of a sentimentalist, and his attachment to
Tamara borders on the uxorious. Yet it is he on whom the
"revenge" of the title -- the French name suggests that Austrians
think of this as a French phenomenon, just as we might think it a
Sicilian one -- devolves, and the suspense of the film is
generated by our doubts as to whether or not in the end he will
be a hard-enough man to take it. Or if he ought to be.
See if you can work it out for yourself from the fact that the
second half of the film takes place mostly on Grandfather
Hausner's farm as Alex busies himself with sawing firewood on a
vicious-looking bandsaw and then splitting it with a hatchet in
long takes that are almost maddeningly leisurely, as well as
suggestive. Meanwhile, grandpa is talking about the apple crop,
playing Ländler on an ancient accordion for Susanne's
benefit and looking forward to the time, not far off now, he
says, when he will be reunited with his late wife in the
afterlife. The rhythms of country life are both gentle and
reassuring and at the same time terrifyingly close to a kind of
savagery that is never very far beneath the surface. The delicacy
with which Herr Spielmann teases out the antithesis between these
two tendencies really is almost thriller-like, and their
resolution is so satisfying as to be even kind of tidy. But I am
still amazed by anyone who could claim to find the movie either
glum, sour or cynical.