By God, the humanists are angry! Foreign issues are domestic issues. Favors from the prez. Plus more. GIV
GIVE US SOME CREDIT
Re: Roger Scruton’s The New Humanism:
Flattered as I am that Roger Scruton mentioned New Humanist, the magazine I edit, in his piece on the New Humanism — any publicity… —- I feel I should correct his misapprehension regarding the new humanist movement he claims to describe. He describes New Humanist as being part of a novel, self-conscious movement — analogous to Blair’s New Labour — with our own ‘sages’ and campaigns and a perspective on humanism which diverges from the worthy ‘old’ humanism of his own parents. Perhaps it would be good if this were the case, if we were a movement as new, unified and well organised as Scruton implies, but it is not. The fact is New Humanist is a journal that has been published continually, in one form or another, for 120 years. It started life as Watt’s Literary Guide — a catalogue of the secular books published by one free-thinking Fleet Street publisher, and then morphed into Watt’s Literary Guide and Rational Review, the in mid 20th century it was renamed The Humanist, and in the sixties the ‘new’ was added. Though I might flatter myself that in recent years we have achieved a degree of prominence which might lead some to think that we really are new on the scene we were actually around before Roger’s folks discovered their humanism. What is new is the re-emergence of particularly virulent forms of religious fundamentalism and intolerance in recent years — from creationism retooled as Intelligent Design, to Jihadi violence, to state-enforced religious intolerance from Iran to Nigeria and Russia — which has convinced secularists that we need to have a stronger voice in the public sphere, and diversify our tactics somewhat so as to meet the challenge laid down by so many shrill dogmatists. That Scruton has mistaken this vigorous response for a new movement is, I suppose, a measure of our success. But lumping the various organisations and many different people speaking up for secularism and the humanist world view has some clear disadvantages too.
Scruton uses the example of one particular ad campaign on a bus,
to paint us all as trivial hedonists who are uninterested in “man
as an ideal,” faith, hope, charity, belief or how to improve the
world. He is absolutely right that we can be light-hearted (the
bus campaign was successful precisely because the message was so
simple and uplifting) and scathing — our God Trumps parody card
game mines religious beliefs for laughs — but we also devote a
lot of space in New Humanist to serious critical
analysis of ideas (those of our ‘sages’ like Richard Dawkins as
well as of believers), exploration of scientific and artistic
endeavour, and discussions of what makes a sound secular basis
for moral judgements and the good life (Our wide range of
contributors include many of the world’s leading thinkers on
these subjects like Stephen Lukes, Amartya Sen, Paul Heelas, AC
Grayling and Conor Gearty). During my tenure as editor I have
published articles on all these issues as well as appreciations
of, for example, Goethe, Mozart, Francis Bacon as well as
photographers, film makers and musicians who cast light on the
human condition provide stirring examples of human achievement.
In addition to supporting this wide-ranging human-centred content
readers of New Humanist have recently raised over
£25,000 to support a secular school in rural Uganda — proving, I
would argue, that we are not the hedonist, nihilists Scruton
paints us. It is true that we are all wary of dogma, that it is
harder for us to articulate what we collectively believe in than
what we are not prepared to believe (we are after all advocates
of free thinking), but trying to define that difficult bit — the
shared values that underpin our common inheritance and destiny —
is part of the fun, and what New Humanist seeks in its
small way to do.
— Caspar Melville
Editor, New Humanist magazine
London, United Kingdom
Roger Scruton says:
“Like so many modern ideologies, the new humanism seeks to define itself through what it is against rather than what it is for. It is for nothing, or at any rate for nothing in particular.”
The new humanism “seems to have no consciousness of what is clearly announced between the lines of the text [on the atheist buses], namely that there are no ideals higher than pleasure.”
He adds that the BHA’s “publications imply that there is only one thing that stands between man and his happiness, and that is the belief in God.”
Bit of “straw man” going on here? I know many humanists but I am not sure I know of any that believe (i) “there are no ideals higher than pleasure” and (ii) “only one thing stands between man and his happiness, and that is the belief in God.” I don’t believe either.
Surely the message “clearly announced” by the bus posters is not that there is “no higher ideal than pleasure,” but rather: “Don’t allow, as so many do, belief in God and his divine plan to blight your life (through endless recriminations about your sexuality, about a “woman’s role,” etc.). Contrary to what most religions tell you, this is the only life you have — so make the most of it!”
Scruton is, of course, a gifted philosopher well-versed in the careful reading of texts and weighing of evidence. It’s odd he should be so sloppy here. I’d ask him: where is his evidence that BHA texts commonly “imply” (ii), and does he really believe the atheist bus posters “clearly announce” that there is “no ideal higher than pleasure”?
I guess one moral we should extract from this piece is — we
humanists need to be extremely careful how we phrase things. If
there’s the even slightest chance a comment could be interpreted
as promoting unbridled hedonism, etc., you can be sure that’s
exactly how it will be interpreted.
— Stephen Law
Provost, Centre for Inquiry, United Kingdom
Member of the BHA’s humanist philosophers group
ENJOY TRADING WITH CHINA WHILE IT LASTS
Re: Peter Ferrara’s When Is the Economic Recovery Due?
There is yet another wildcard to consider when trying predicting when the economy will recover: the foreign affairs factor. With the stumbling and reversion to accommodation of our adversaries by the current administration can we eliminate the real possibility of:
1) War between Isreal and Iran or Hezbollah or Hamas?
2) The real possibility of renewed worldwide (including the U.S.) terror attacks by various resurgent terror groups?
A man of faith in a godless age is hitting Americans where it hurts.
Mr. and Mrs. American Spectator Reader, let P.J. O’Rourke talk sense to your kids.
In Britain, defending your property can get you life.
The debacle of this president’s administration is both a cause and a symptom of the decline of American values. Unless Congress impeaches him, that decline will go on unchecked. An eminent jurist surveys the damage and assesses the chances for the recovery of our culture.
It won’t take long for conservatives to scratch this presidential wannabe off their 2008 scorecard.
The American Christmas, like the songs that celebrate it, makes room for everybody under the rainbow. Is that why so many people seem to be hostile to it?
Was the President done in by the economy, or by the politics of the economy?