During the course of an election year, one is used to coming across all sorts of surprises. Often it's some sort of a vocal gaffe like, "I actually voted for the $87 billion before I voted against it." Sometimes it is a photo; say, of a candidate posing in the turret of a tank, or maybe in what looked for all the world like a powder blue bunny suit.
So far, the list of 2008 doozies is short, although the campaign season has thus far been excruciatingly long. There's been the Barack Obama middle name controversy as well as a photo of him dressed as a Muslim tribal chief, and a few Hillary Clinton crying jags. But to me, the winner so far has got to be Barack Obama's revelation that his support for same-sex unions is justified by the Sermon on the Mount.
Yes, that Sermon; the same gift of love given us by our Savior
as a roadmap to the virtues which, if followed to the letter, can
neutralize the Seven Deadly Sins and lead us through the narrow
gate to life eternal. Senator Obama, in his Pauline attempt at
being all things to all people, defended his support of
legitimizing homosexuality by pronouncing the following in Ohio on Sunday:
If people find that controversial then I would just refer them to the Sermon on the Mount, which I think is, in my mind, for my faith, more central than an obscure passage in Romans. That's my view. But we can have a respectful disagreement on that.
Too many politicos will deny that public deeds must accompany their faith, and cower behind the imaginary wall between church and state. But Obama has taken this a step further; using faith as license. Now this is nothing new among relativists and their ilk, but for a major presidential candidate, and one who feels it necessary to proclaim his Christianity daily, it is truly remarkable.
THOUGH OBAMA FAILED to specifically identify chapter and verse from the Sermon, it is assumed that he was referring to the warning to "judge not, lest ye be judged." This, of course, was spoken in reference to the measure of mercy we will receive at the Final Judgment and accordingly admonishes us to temper our earthly judgments with mercy.
The "obscure passage in Romans" that Senator Obama referenced on Sunday
is, by the way, a great example of one of the many that is mostly
ignored by a great number of folks who find God's commands
impossible and inconvenient. It goes further than calling
homosexuality a sin; it reveals that homosexual acts are in
themselves the punishment for turning away from God:
They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator -- who is forever praised. Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
A speech given by Obama in 2006, where he discusses the
theological beating given him by Alan Keyes on the Illinois
campaign trail in 2004 illustrates the point:
I answered with the typically liberal response in some debates -- namely, that we live in a pluralistic society, that I can't impose my religious views on another, that I was running to be the U.S. Senator of Illinois and not the Minister of Illinois.
At some fundamental level, religion does not allow for compromise. It insists on the impossible. If God has spoken, then followers are expected to live up to God's edicts, regardless of the consequences. To base one's life on such uncompromising commitments may be sublime; to base our policy making on such commitments would be a dangerous thing.