By Mark Tooley on 1.25.07 @ 12:07AM
A new attempt to suggest that evangelicals and global warming activists are drawing closer.
WASHINGTON -- Ostensibly, evangelicals and global warming
activists are getting cozy. Or so some scientists a several
evangelicals claimed at a press conference here last week.
The press event seems to have been sponsored by the National
Association of Evangelicals (NAE), although that is not entirely
clear. More clear was the enthusiastic participation of NAE's
political spokesman in the nation's capital, Richard Cizik, who has
become a global warming true believer.
Other featured global warming enthusiasts were NASA official
James Hansen, Harvard biologist Edward Wilson, Florida mega-church
pastor Joel Hunter, Harvard oceanographer Jim McCarthy, and Eric
Chivian of Harvard Medical School, among others.
Some on the evangelical left are pushing evangelicals, who have
become America's largest religious and political constituency, to
expand their political scope beyond conservative social issues to
embrace environmentalism, global warming especially. Cizik's
outspoken support for this perspective caused NAE's board
officially to remind him last year that NAE has no official
position on climate change.
The NAE board's action has not tempered Cizik's passion for the
cause but has forced him to conduct some of his climate advocacy in
his name only rather than with NAE's imprimatur. So, although the
press conference was described as NAE sponsored, the joint
statement of scientists and evangelicals released at the event was
not NAE endorsed.
Interestingly, the "Urgent Call to Action: Scientists and
Evangelicals United to Protect Creation" manifesto does not dwell
on or even specifically mention "global warming." Instead, it
references "climate change, habitat destruction, pollution, and
species extinctions." The scientists and preachers readily agreed
"not only that reckless human activity has imperiled the Earth --
especially the unsustainable and short-sighted lifestyles and
public policies of our own nation -- but also that we share a
profound moral obligation to work together to call our nation, and
other nations, to the kind of dramatic change urgently required in
our day."
The statement tries not to sound too calamitous, but its
attempts at cool reason betray an underlying sense of panic: "We
are gradually destroying the sustaining community of life on which
all living things on Earth depend." The cost to humanity may become
"incalculable" and "irreversible." Somewhat bumptuously, the
manifesto claims "concern for the poorest of the poor," while also
warning that the Earth's precarious "biodiversity," which "barely
hangs on," cannot possibly "survive the press of destitute people
without other resources and with nowhere else to go."
SO WHICH IS MORE IMPORTANT, protecting the "biodiversity" or
helping the "poorest of the poor"? It's not entirely clear,
although planetary biodiversity appears to rank higher. Naturally,
the coalition wants "public policies" that respond to its alarming
concerns, for which there cannot be any "further delays." It will
be pushing for more "responsible care for creation," without
specifying how. But there are some clues elsewhere.
Rev. Cizik and Harvard Medical School's Dr. Chivian sent a joint
letter to President Bush, announcing their new initiative, asking
to meet with him, and warning that their new coalition will "grow
in size and influence and...will capture the attention and
imagination of large numbers of Americans."
In his own statement, Chivian explained that he and his "close
friend" Cizik hatched the idea last year, leading to a "private
retreat" for 30 scientists and evangelicals, representing "two
enormously powerful communities." Together they reviewed the
science, and naturally there was "no disagreement" that the world
is "imperiled by human behaviors," specifically the "burning of
fossil fuels."
Cizik, in his statement, was predictably a little more
apocalyptic in his language. "If we believe that God will judge us
for destroying Creation -- in such ways as loss of biodiversity and
climate change -- we evangelicals should be more vigilant than
others."
NASA Institute for Space Studies chief James Hansen offered hope
that avoiding "dramatic climate change" is still possible, but only
with draconian action, perhaps even reducing carbon emissions by 80
percent by century's end. Harvard biologist Edward Wilson was just
as insistent, warning that at the current rate of environmental
degradation, one half of the earth's species of plants and animals
will be "extinguished or critically endangered" in less than a
century.
Peter Raven of the Missouri Botanical garden was equally dire in
his prophecy: "The projected loss of perhaps half of all species of
plants and animals on Earth during the course of the 21st century
represents an extinction event as catastrophic as that which ended
the age of dinosaurs 65 million years ago -- but in this case, we,
and we alone are responsible."
This species genocide can be faulted on one cause only: people:
According to Raven, "current mass extinction results from pressures
associated with the rapidly growing numbers of human beings, our
increasing expectations for individual consumption, and our
continuing and spreading use of often unsustainable
technologies."
There were a few requisite expressions of concern by the
preachers and scientists about poor people, whom higher
temperatures ostensibly will punish more than the rest of humanity.
But the focus was on the "planet," and while they found it
uncomfortable to admit, reducing global carbons, along with the
accompanying reduced economic growth, does not offer much hope to
the impoverished. Rich people burn more fuel than poor people. What
if the world's poor were suddenly to become middle class? From this
group's perspective, the consequences for The Planet would be
catastrophic.
GLOBAL WARMING, AS AN ISSUE, is primarily a cause for wealthy and
middle class professional people in North America and Western
Europe, especially the latter, where green parties have compelled
their governments to become outspoken. In part, the evangelical
left's demands are an expression of guilt over that wealth.
Reducing consumption becomes their atonement.
Here is the appeal for some evangelicals, anxious to escape
cultural stereotypes, but still preoccupied by concerns about
divine judgment. Christians are supposed to shun riches anyway,
though too few actually do. But if hellfire will not persuade,
maybe global warming will. Shun that SUV, or you will burn!
Scientists, especially on the evangelical left, have not
typically befriended evangelicals. But strictly secular appeals in
religious America are often not effective. And the old liberal
religious establishment has become too diminished to be that
helpful. Evangelicals, now comprising one third of America, offer
the most potent political possibilities.
Rev. Joe Hunter, whose brief tenure as head of the Christian
Coalition ended because of his zealous focus on global warming,
explained at the press conference how this coalition will work.
"They [scientists] have the facts we need to present to our
congregations; we [evangelicals] have the numbers of activists that
will work through churches, government, and the business community
to make a significant impact."
According to secularist stereotypes, evangelicals are gullible.
But will they believe that carbon emissions must be reduced by 80
percent to forestall an imminent extinction of one half the world's
plant and animal life? This new coalition is hoping so. And judging
by its assumptions and rhetoric, there is no room for compromise.
According to Cizik, God's creation is being "progressively
destroyed by human folly."
If nothing else, evangelicals will contribute plenty of
biblically doomful and even Manichaean language to the debates over
climate change.
topics:
Business, Environment, Global Warming