“Sanctuary” became a cause celebre in the 1980s when
left-wing churches ostensibly offered it to illegal Central
American refugees as a protest against the Reagan Administration’s
battles against Marxist insurgencies in Latin America.
Now “sanctuary” is chic again. There are currently two ongoing
celebrated cases. One involves an illegal Mexican woman immigrant
in Chicago. The other involves a U.S. army officer in Tacoma who
refuses to serve in Iraq. Both involve Methodist churches.
Lt. Ehren Watada is facing a court martial because he will not
deploy with his unit to Iraq, where the U.S. military effort is
“morally wrong” and “a breach of American law.”
Watada is currently at Ft. Lewis in Tacoma. He joined the army
after the Iraq War had begun, but decided afterwards that he must
oppose a war based on “lies.”
In solidarity with Watada, the 250 member First United Methodist
Church in Tacoma has declared itself a “sanctuary” for any U.S.
soldiers who don’t want to fight in Iraq or elsewhere. “We’re
supporting troops by giving them the space to think about what
their options are in a supportive environment,” a church member
told the local newspaper.
First United Methodist Church Tacoma is offering legal
counseling on evading military service, along with overnight
shelter for conscience-ridden, anti-war soldiers. Watada has used
the church for media gatherings and doubtless appreciates the
supportive gesture from the Methodists, who have helped organize
demonstrations on his behalf outside Ft. Lewis.
Several liberal Methodist bishops have spoken up for Watada. “I
perceive in your actions a courageous questioning of the role of
the military in our world and a willingness to act on the basis of
what you believe to be ethically right.” said Bishop Robert
Hoshibata of Oregon. “I applaud your willingness to balance your
call to duty with your innermost thoughts and core beliefs.”
Bishop Roy Sano, as secretary of the United Methodist Council of
Bishops, offered his support to Watada’s mother. “I was inspired by
the brave step your son took in refusing to be deployed to Iraq,”
he wrote. “In the United Methodist Church, we do not take civil
disobedience lightly, but when necessary for conscience sake, we
approve it.”
The United Methodist Bishop of Los Angeles, Mary Ann Swenson,
told Watada: “I commend you as one who has taken a courageous and
difficult stand to publicly make known a position you have come to
believe in opposition to a particular war.” She insisted that the
denomination’s supposed anti-war stance is the “underpinning of our
support for you.”
Meanwhile, illegal Mexican immigrant Elvira Arellano is living
in “sanctuary” at Chicago’s Adalberto United Methodist Church. Its
activist pastor, Walter Coleman, defends the church’s harboring her
based on her outspoken leadership of undocumented workers. “She
defines the movement for her people, and they love her,” he
explained to the Chicago Sun-Times.
Rev. Coleman compared sanctuary for Arellano with Moses and the
burning bush. “God said this is holy ground,” he said. “She has a
place here.” Of course, she agrees with her pastor. “This is the
house of God,” Arellano told the Washington Post.” “What
man would enter the house of God to arrest me?”
Arellano’s supporters may cite supernatural protection. But they
are hoping that fear of negative publicity will prevent the Office
of Immigration and Customs Enforcement from enforcing its
deportation order against Adalberto, whose cause has been
championed by Mayor Richard Daley and Senator Richard Durbin, among
other politicos. She was arrested in 2002 for using a false Social
Security number, and after having entered the U.S. twice illegally.
Private congressional bills delayed her deportation based on the
health of her young son, which has since improved. Her notoriety as
an activist has earned her a wide circle of political and religious
allies.
United Methodist Bishop Minerva Carcano of Phoenix, appearing on
CNN in defense of Arellano, claimed that since the Old Testament,
“the community of faith has provided refuge for persons who are
foreigners.” As a young Methodist woman, Arellano “stands out of
her Christian conviction that our laws are unjust,” the bishop
explained.
“The United Methodist Church views the immigration policies of
this country as unjust,” Carcano asserted. “It is seeking the
reformation of our immigration policies, stands with families like
Ms. Arellano’s family, requesting that this government look at the
impact on families. If we really care about children in this
country, this is an opportunity to care for a child.” Arellano’s
situation is not political, the bishop insisted, it is a “moral and
ethical issue.”
It is a lot of high-handed talk by clerics who preside over
declining churches that are long on statements and short on
members. Of course, just as “sanctuary” in the 1980s was simply a
ruse to oppose Reagan in Central America, “sanctuary” now is an
opportunity to oppose the Iraq War and advocate unrestricted
immigration as “moral” imperatives.
More revealingly, “sanctuary” is usually championed by
well-heeled liberal elites hunting about for a politically
palatable cause du jour. No Methodist or other liberal
church elites were offering sanctuary to victims of Saddam Hussein.
Not do they agitate over refugees from Fidel Castro. Indeed, the
United Methodist Church helped fund Fidel Castro’s lawyers in
sending Elian Gonzalez back to Cuba in the 1990’s. Their version of
“sanctuary” only extends to the contrived victims of U.S. policies,
and rarely to anybody else.
