By P. David Hornik on 1.23.06 @ 12:06AM
Opponents of Intelligent Design appear to lack Einstein's humility.
People who celebrated Judge John Jones's recent ruling that
Intelligent Design is a "religious view" and "not science," so that
it is "unconstitutional to teach ID as an alternative to
evolution," are satisfied because religion and science have been
kept strictly apart, which suits their worldview. It amounts,
though, to begging the question that is at stake, and "winning" the
argument by sheer force.
Before explaining why, it's worth noting that science is being
defined flexibly. If someone says -- "The fossil record does not
actually indicate that species evolved into other species, and
evidence of the necessary transitional species has not been found,
but we assume that those species did exist because our theory
requires it" -- this, of course, is science. And if someone says --
"We have no idea how the single bacterium from which all other
species allegedly evolved could have emerged from inanimate matter,
but we assume that it must have" -- this too is science, to be
taught to children as established fact. It is, after all, a
"naturalistic" explanation, hence true, hence science.
Most people who believe in God, however, believe that God
created nature. If that were so, then it should be at least
theoretically possible that scientists, who investigate nature,
could come upon evidence of God while doing so. When you delve
deeply into something, the goal is usually to discover its source.
Einstein, like many titans of science before him, acknowledged this
in a general way in many statements, such as: "everyone who is
seriously involved in the pursuit of science becomes convinced that
a spirit is manifest in the laws of the Universe -- a spirit vastly
superior to that of man," or his reference to "rapturous amazement
at the harmony of natural law, which reveals an intelligence of
such superiority that, compared with it, all the systematic
thinking and acting of human beings is an utterly insignificant
reflection."
Such statements, though, while interesting and important, are
admittedly not science. ID scientists make a different claim --
that their rigorous investigation of natural phenomena like
organisms and parts of organisms, or their rigorous application of
mathematical laws of randomness and probability to the complexity
of such organisms yields specific evidence that they were designed,
and that evolution does not adequately explain their existence.
ID scientists have presented their evidence in peer-reviewed
books published by major, prestigious publishers and in
peer-reviewed articles published by major, prestigious journals. A
statement circulated by the Discovery Institute -- "We are
skeptical of the claims for the ability of random mutation and
natural selection to account for the complexity of life. Careful
examination of the evidence for Darwinian theory should be
encouraged" -- has already been signed by over four hundred
scientists. They come from fields like biochemistry, bacteriology,
astrophysics, mathematics, and computer science and from
institutions like Princeton, Cornell, Cambridge, Columbia, and
MIT.
Twenty years ago, you didn't hear about this sort of thing. Now
you do -- because, as often happens, a scientific theory, in this
case evolution, is coming under challenge, and a different
paradigm, in this case ID, is arising in its place. Of course, not
all the scientists who doubt evolution accept ID. But many of them
do, and they do so on the basis of scientific research.
Why, then, the claim that ID is "not science"? Part of the
reason, to repeat, is sheer prejudice. People who espouse a
naturalistic, materialist view of reality, which Darwinism
supposedly corroborated and did much to promote, realize that the
posited designer of nature is a deity. A deity, as they see it,
belongs to "religion" -- at best soft, sentimental stuff that may
have a place in the church or synagogue but not in a serious domain
like science.
The other claim against ID is that it is "not falsifiable."
First of all, the term is, once more, flexible. The statement that
"Even if we don't currently understand how evolution via random
mutation and natural selection could have produced the species
existing in the world, we will eventually" -- is also not
falsifiable but, rather, an expression of faith. Second, two
Discovery Institute fellows, while acknowledging "that there's no
way to falsify the bare assertion that a cosmic designer exists,"
demonstrate here that "the specific design arguments
currently in play are empirically testable, even falsifiable, and
involve testable predictions."
And as for that "bare assertion," if it were true that nature
had been designed, and if science has now grown sophisticated
enough to detect evidence of the designer, then it could, logically
and conceivably, also be the case that the assertion is not
falsifiable because it is not false.
Interesting questions, calling for further research and open
minds. So interesting we might even let children know about
them.
topics:
Religion, Books, Constitution, Law