Charles Schumer trying to tar Samuel Alito as a racist because
of membership in some club? Don’t make me laugh. The fact is that
Charles Schumer came to power as a New York State Assemblyman in
1974 by virtue of an overtly racist scheme that he created and sold
to a naive neighborhood in Brooklyn, New York. He convinced them
that he would use his power to rid their area of black people. And
who is my source for this serious accusation? Me.
Yes, me. I was there.
“My sin I recall today…” It has been my decision, a very
conflicted one to be sure, not to publish this information these
past many years. My silence was motivated by my loyalty to my
former neighbors, who went along with this nefarious stratagem. In
the end, the plan did not come to fruition, either because Schumer
tried unsuccessfully, or because the whole thing was a con on his
part to gull gullible voters. A skilled researcher might do well to
check the Assembly archives to see if he actually laid the
groundwork for the plan.
Here is the background. The Flatbush section of Brooklyn
includes a subsection known as Midwood. This stretches from E. 1st
Street on the west to E. 35th Street on the east, from a
southernmost point at Ave. U to Ave. H on the north. This entire
segment is populated by whites, mostly Italians and Jews, with a
recent influx of Slavic immigrants. Right smack dab in the middle
of this box is a series of apartment houses on Avenue K, from E.
12th to E. 15th Street, whose tenants are almost 100% black.
There existed (and to an extent still exists) a fear, perhaps a
paranoia, that this cluster of black people in the heart of the
neighborhood was rendering it “unsafe.” Although I do not recall
any publicized cases of robberies or other crimes occurring around
those buildings, there was a strong perception that this
represented a pocket of criminality in the midst of this otherwise
mild-mannered urban conclave. It always struck me as a silly bit of
mythology; I used to play basketball in the public parks with the
fellows who lived there and did not find them particularly
threatening.
Then the word went out that there was a plan to evict all the
blacks. A local political kingmaker set up a round of meetings with
community groups to introduce them to a recent Harvard grad,
Charles Schumer, who had fashioned a solution to this nagging
problem. Although I was only 16 years old at the time, I was
entering Brooklyn College and had long been a confirmed political
junkie. Being that young, I was more or less invisible to the
adults who were engaged in these momentous matters, so I was able
to slip into one of these sessions unhampered.
What Schumer explained to these audiences was as follows. If
they elected him to the State Assembly, he would put forth a bill
that would create a set of provisions, ostensibly to “help” the
underprivileged urban blacks. It would identify those apartment
buildings on Ave. K as being in a state of some dilapidation,
requiring an extensive facelift and revamping of the apartments. I
don’t recollect with certainty if ownership would be assumed by the
State itself or one of those “community rehabilitation
organizations” that served as the instrument of choice for soaking
up large sums of government money for the stated purpose of
redeveloping slums.
The residents would then all be relocated into government or
government-subsidized housing in other areas while the apartments
were being renovated. At the end of the process, the individual
apartments would be redefined as co-ops or condominiums to be sold
to private owners. Although on paper the current tenants would be
given priority for the right to purchase the newly upgraded condos,
we could be sure that — ha, ha, ha — the blacks would not be able
to raise the cash required, which would be not inconsiderable.
The presumption was that by then they would have grown
comfortable in their new surroundings and they would not feel
victimized by the process. The refurbished apartments would be
purchased by white people and, shazzam, the neighborhood sore spot
would be fixed. I am ashamed to say that the people bought into
this mean-spirited and racist proposition. On top of its other
faults the idea was also chimerical, with no real chance of working
in the political reality of our time.
In the end, construction was done on those buildings through
some sort of government project, but all the black people remained.
Naturally no one could complain, because their original intent was
not something that could be publicized. So there it is, the inside
scoop on how Charles Schumer, the patron saint of anti-racism, rose
to power in a Brooklyn neighborhood.
I was there, friends; this is not hearsay. And now you know…
the rest of the story.
Jay D. Homnick is a columnist for JewishWorldReview.com and a contributor to the Reform
Club.