JERUSALEM — Last Thursday an AWOL Israeli soldier named Eden
Natan-Zada, in an act of pure terrorism, killed four people and
injured twelve in a bus that had arrived at the Arab-Druze town of
Shfaram in the Galilee. Deciding that being Arab is a crime
punishable by death and that he was the executioner, he showed his
military valor by killing two older men and two young women,
sisters, apparently shooting them in the back, and strafing the
rest.
Natan-Zada seems then to have been subdued and shackled by
policemen, who, however, were overcome by residents of the town who
beat Natan-Zada to death. Having been AWOL for 77 days and fallen
in with an extremist fringe group in the West Bank settlement of
Tapuach, Natan-Zada’s parents had been appealing to the authorities
to detain him and impound his gun. Chief of Staff Dan Halutz has
ordered an inquiry into why this was not done.
As an assault on civilians intended to promote a political aim
— in this case, apparently, Natan-Zada’s hope of creating a ruckus
that would derail the disengagement plan — the massacre shared the
basic features of all terror attacks. What was different from most
cases of terror, however, especially recent ones, were the
reactions of the community of the victims — Israeli Arabs; and of
the community of the perpetrator — Israeli Jews.
Clearly, the Arabs who stormed the bus and beat Natan-Zada to
death were not searching for “root causes” and asking themselves
what Israeli Arabs, or Arabs in general, must have done to deserve
such an attack. Nor, in the ensuing days, has a single voice in the
Israeli Arab community raised such questions. Instead, their
leaders have demanded that all “settlers” be disarmed (even though
Natan-Zada himself came from the town of Rishon Letzion south of
Tel Aviv, and the vast majority of Jews living in the territories
are law-abiding), threatened mass protests, plan to bring
complaints to international organizations, and have also demanded
that Israel refrain from investigating Natan-Zada’s lynching by
Arabs of the town even after he was subdued by the policemen.
This despite the fact that if one wanted to find “root causes,”
it would be easy enough. Natan-Zada, who was 19, grew up at a time
when Israeli Jews were regularly being slaughtered in the streets,
mostly by Palestinian Arabs but with Israeli Arabs perpetrating or
abetting a significant minority of the attacks. It would, of
course, be morally monstrous to suggest that this in any way
justifies or “explains” Natan-Zada’s decision to carry out a
mini-genocide on a bus. He was one of hundreds of thousands of
young Israelis who grew up in that period, and the rest of them are
not terrorists. Such “root cause” claims, however, are routinely
made by parts of the victims’ community when terrorists strike in
Britain, America, and other Western countries.
AS FOR THE ISRAELI JEWISH community, it has reacted to the attack
with shock and condemnation across the political spectrum. Prime
Minister Sharon called it “a vile act by a bloodthirsty terrorist
who sought to harm innocent Israeli citizens.” Benzi Lieberman,
head of the settler community, said: “Murder is murder is murder,
and there can be no other response but to denounce it completely
and express revulsion.” The Israeli Jewish response has not been
harmonious; some left-wing figures, while also denouncing the
attack in harsh terms, have predictably sought to pin the blame on
entire right-wing sectors.
Even finding a burial place for Natan-Zada proved difficult:
after Defense Minister Shaul Mofaz refused him a military burial
and the mayor of Tapuach refused to have him interred there as
well, it was decided to bury Natan-Zada in his hometown of Rishon
Letzion — where, again, the mayor and citizens raised objections.
Meanwhile, the authorities are weighing the controversial step of
administrative detention without trial for other far-right
individuals suspected of violent potential.
In the Holy Land, then, known for the often-bizarre nature of
its events, the reaction to this terror attack has been notably
“normal” — or what should be normal. Although the Israeli Arab
community has gone overboard in (like the Jewish leftists)
spreading the blame too wide, and in opposing an investigation of
the lynching, it has exhibited the moral sanity of responding with
outrage at the killer and without an ounce of self-recrimination.
The Israeli Jewish community, for its part, has totally eschewed
“root cause” and “victim” exonerations even though it could draw on
a rich stock of victimhood if it wanted to take that contemptible
tack.
When all terror attacks anywhere meet with such total revulsion
both from the victimized community and the perpetrators’ community,
terrorism won’t stand a chance.
