By Francis X. Rocca on 4.4.02 @ 9:00AM
Italy is hardly the most anti-Semitic country in Europe. Yet the anti-Israeli sentiment that prevails here often finds expression in the words and images of bigotry.
On Easter Sunday, the Milan newspaper Corriere Della Sera ran a
front-page editorial cartoon depicting Israeli Prime Minister Ariel
Sharon, rifle in hand, sitting on a sarcophagus. The lid of the
coffin is partially open and the fingers of a hand can be seen
emerging from inside, trying to lift it further. In the background
stands an angel, complete with wings and halo, looking on in
bemusement. The caption reads: "Non resurrexit."
The words allude to the Latin Vulgate version of Paul's First
Letter to the Corinthians (15: 14 : "And if Christ be not risen,
then is our preaching vain, and your faith is also vain."), but a
more obvious association is with Matthew's account of the
Resurrection, in which the Pharisees secure Pilate's permission to
"make [Jesus's] sepulchre sure, sealing the stone, and setting a
watch" lest the disciples steal their leader's body to create the
illusion that he's risen from the dead. What happens, of course, is
that God sends an angel to move the stone aside. "And for fear of
him the keepers did shake, and became as dead men." (Matthew 27:
62-66, 28: 1-4)
Now, the guards in the story are presumably Romans, not Jews,
but they are working at the behest of Jews. Surely the cartoonist
who cast Sharon in this role intended to portray him as a
metaphorical Christ-killer.
Please forgive those three paragraphs of explication, but in
Italy's current rhetorical climate, the Corriere cartoon actually
strikes me as subtle. Yesterday the Turin paper La Stampa, another
ultra-respectable establishment organ, ran a front-page cartoon
showing a tank emblazoned with the Star of David pointing its gun
straight at the baby Jesus, who tells the attackers: "Surely they
don't want to kill me again?"
While anti-Semitic imagery is still rare enough in the
mainstream Italian press to make it worth remarking on, the
conventional wisdom is overwhelmingly and aggressively
anti-Israeli. Why else would the popular TV host Bruno Vespa (a
slightly more cerebral version of Larry King) dare ask the Israeli
ambassador, a guest on his show: "Was this the way to repay the
Holy Father's overture, sending tanks into the birthplace of
Jesus?"
With all this talk about Jesus, you might think that this
country -- with the world's lowest birthrate and a pervasive
atmosphere of religious indifference in its cities -- was going
through some kind of Catholic revival. A more reasonable suspicion
is that faith is once again serving its age-old function as a veil
for less exalted interests.
In fact, no group is more one-sidedly pro-Arafat than the
anti-clerical Italian left, which continues to send representatives
(including the Nobel prize-winning writer Dario Fo) to stand by the
Palestinian leader's side. Their ultimate motivation, like that of
the other European leftists who have flocked to Ramallah recently,
is hatred of a global economic system dominated by Israel's ally
the United States. To them, the Star of David stands for the Stars
and Stripes, and dead Palestinians are more worth mourning because
they die at the hands of the superpower's proxy state.
Meanwhile the post-Fascist right, eager for international
respectability, has been comparatively friendly toward Israel. When
Italian Jews held a demonstration on Tuesday (during which they
were hooted and insulted by passing motorists), they chose to
protest outside the offices of the Communist Refoundation
party.
On this matter, though, the position of Italian Communists is
not noticeably different from that of the
Vatican, which has apparently decided that Israel bears more
responsibility for the war than do Palestinian terrorists or their
sponsors.
"Terrorism" is of course a dirty word almost everywhere,
especially after 9/11, but many are prompt to draw distinctions. As
the Catholic statesman Giulio Andreotti, seven-time prime minister
and a pillar of the post-war Christian Democratic regime, put it to
La Stampa: "I don't morally accept placing the millionaire Bin
Laden ... on the same plane as that poor girl who immolated herself
with a bomb. If I spent 50 years in a refugee camp, with my family
and my children, I certainly wouldn't need the help of Iran or
anyone else to be desperate ..."
Never mind that suicide bombers aim to do rather more than blow
themselves up. Wouldn't a more valid comparison be between Bin
Laden and the cold-blooded leaders of
Hamas, who don't even feign pity for their suicidal pawns, let
alone for their Jewish victims?
Italy is hardly the most anti-Semitic country in Europe. There
has been no pattern of violence here like the recent wave of
synagogue-burning and cemetery-desecration in France. (Though
admittedly, there aren't nearly as many Jews here to attack.) Nor
does Italian sympathy for the Palestinians, or even for Arafat,
necessarily indicate anti-Semitism. Yet the anti-Israeli sentiment
that prevails here often finds expression in the words and images
of bigotry. It's especially troubling when that bigotry emanates
from the most respectable quarters.
topics:
Iran, Israel